Aplikasi Semasa Penggunaan Dinar Emas di Malaysia

Name: Aplikasi Semasa Penggunaan Dinar Emas di Malaysia
Author: Yaacob, Salmy Edawati

İsim	Aplikasi Semasa Penggunaan Dinar Emas di Malaysia
Yazar	Yaacob, Salmy Edawati
Basım Yeri	Kuala Terengganu - Penerbit Universiti Sultan Zainal Abidin
Konu	Islam, Muslims, Time
Tür	Kitap
Dil	ara,eng,msa
Dijital	Evet
Yazma	Hayır
Kütüphane:	Danimarka Kraliyet Kütüphanesi
Demirbaş Numarası	ISSN: 2289-6325
Kayıt Numarası	cdi_proquest_journals_2437135903
Lokasyon	ProQuest Central
Notlar	Gold dinar is the gold coin that was adopted and used long before the Islamic era and was later accepted during the time of the Prophet s.a.w. (peace be on him), his companions and the tabiin (the generation of Muslims who were born after the death of the Islamic prophet Muhammad s.a.w.) until it was known as the currency of the Muslims. It continued to be used until the fall of the Ottoman Turkish government in 1924. Whilst the first modern gold dinar was minted in 1992 in Dubai, suggestions to regain its use as a currency mechanism applauded debates after the befall of the currency crisis of the ASEAN countries in 1997/ 98. The call was made by former Prime Minister of Malaysia, Tun Dr. MahathirMohammed in 2001, and recently (January 2012) he raised another issue and proposed for the re-pegging of ringgit to gold. The question here; after more than 10 years after this call was made, has the Malaysian community today accepted the use of gold dinar as a financial instrument or the contrary? Thus, this study aims to analyze the forms of gold dinar applications in Malaysia in its attempt to disclose all current applications of gold dinar practiced in Malaysia after a decade of its proposal. This study is a qualitative form taking the strategic approach of literature review. The results of the study show that there are some applications of gold dinar as a currency i.e. in a physical form and via electronic (an electronic payment system called e-dinar), as a form of investment, savings, payment transaction for pilgrimage purposes, zakat payment, souvenirs, and as a wedding dowry. This study also shows that the use of gold dinar as a currency mechanism has been widely received by parts of the Malaysian society and thus efforts to elevate its use as a currency is true to be realized.
Telif Hakkı	2014. Notwithstanding the ProQuest Terms and Conditions, you may use this content in accordance with the associated terms available at https://journal.unisza.edu.my/jimk/index.php/jimk/about
Görüntüle	Jurnal Islam Dan Masyarakat Kontemporari, 2014-02, Vol.6, p.53

Kaynağa git Danimarka Kraliyet Kütüphanesi Royal Danish Library

Aramaya Dön

Danimarka Kraliyet Kütüphanesi

Kaynağa git

Aplikasi Semasa Penggunaan Dinar Emas di Malaysia

Yazar Yaacob, Salmy Edawati

Basım Yeri Kuala Terengganu - Penerbit Universiti Sultan Zainal Abidin

Konu Islam, Muslims, Time

Tür Kitap

Dil ara,eng,msa

Dijital Evet

Yazma Hayır

Kütüphane Danimarka Kraliyet Kütüphanesi

Demirbaş Numarası ISSN: 2289-6325

Kayıt Numarası cdi_proquest_journals_2437135903

Lokasyon ProQuest Central

Notlar Gold dinar is the gold coin that was adopted and used long before the Islamic era and was later accepted during the time of the Prophet s.a.w. (peace be on him), his companions and the tabiin (the generation of Muslims who were born after the death of the Islamic prophet Muhammad s.a.w.) until it was known as the currency of the Muslims. It continued to be used until the fall of the Ottoman Turkish government in 1924. Whilst the first modern gold dinar was minted in 1992 in Dubai, suggestions to regain its use as a currency mechanism applauded debates after the befall of the currency crisis of the ASEAN countries in 1997/ 98. The call was made by former Prime Minister of Malaysia, Tun Dr. MahathirMohammed in 2001, and recently (January 2012) he raised another issue and proposed for the re-pegging of ringgit to gold. The question here; after more than 10 years after this call was made, has the Malaysian community today accepted the use of gold dinar as a financial instrument or the contrary? Thus, this study aims to analyze the forms of gold dinar applications in Malaysia in its attempt to disclose all current applications of gold dinar practiced in Malaysia after a decade of its proposal. This study is a qualitative form taking the strategic approach of literature review. The results of the study show that there are some applications of gold dinar as a currency i.e. in a physical form and via electronic (an electronic payment system called e-dinar), as a form of investment, savings, payment transaction for pilgrimage purposes, zakat payment, souvenirs, and as a wedding dowry. This study also shows that the use of gold dinar as a currency mechanism has been widely received by parts of the Malaysian society and thus efforts to elevate its use as a currency is true to be realized.

Telif Hakkı 2014. Notwithstanding the ProQuest Terms and Conditions, you may use this content in accordance with the associated terms available at https://journal.unisza.edu.my/jimk/index.php/jimk/about

Görüntüle Jurnal Islam Dan Masyarakat Kontemporari, 2014-02, Vol.6, p.53