Religeons self and other in Historiography of Aalam Aaye Araye Naderi

Name: Religeons self and other in Historiography of Aalam Aaye Araye Naderi
Author: Zoleikha Amini, Sayyd Abolfazl Razavi

İsim	Religeons self and other in Historiography of Aalam Aaye Araye Naderi
Yazar	Zoleikha Amini, Sayyd Abolfazl Razavi
Konu	Religion
Tür	Kitap
Dil	Farsça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Danimarka Kraliyet Kütüphanesi
Demirbaş Numarası	ISSN: 2008-8841, EISSN: 2538-3507, DOI: 10.22051/hph.2018.12426.1095
Kayıt Numarası	cdi_doaj_primary_oai_doaj_org_article_e7a59c3ff5ec43fea77795fa21f4bda0
Lokasyon	DOAJ Directory of Open Access Journals
Notlar	Mohamad kazem Marvi is an Afshar historian who has described major features of the religions identity of the iranion society in the Alam Araye Naderi book.This study attempts to understand the views of Mohammad Kazem Marvi on the issue of religeons "self- the other ", and explores its reflection in the content and methods of history-writing of Alam araye naderi which properly represents the religious policy of Nader. Hence, to achieve this goal, the following questions are examined.What is the position of elation of religious "the self, the other" from the viewpoints of Marvi and how has he treated with the re-introducing the self-religious? What factors influenced this thinking that has evolved? What effect was observed in his opinion in his history writing method? In response to this the following hypothesis are assumed. Considering the neighboring of Sunni governments; Uzbeks and Ottoman, the other religion in this period was formed based on the confliction of the other Sunni and the self Shia with Uzbeks and Ottoman.Since the texts regarding the history writing in the era of Afsharid is considered in the domain of military and political history, reflection of the religious issues in that era is not so strong.Thus, this research is intended by introducing and studying the self other religious in Alamaray e Naderi historiography writing, through the methodological and conceptual perception of its reports to, identifies the intellectual, cultural, political, and social life of that era.
Görüntüle	تاریخ نگری و تاریخ نگاری, 2017-04, Vol.27 (19), p.5-30

Kaynağa git Danimarka Kraliyet Kütüphanesi Royal Danish Library

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Danimarka Kraliyet Kütüphanesi

Kaynağa git

Religeons self and other in Historiography of Aalam Aaye Araye Naderi

Yazar Zoleikha Amini, Sayyd Abolfazl Razavi

Konu Religion

Tür Kitap

Dil Farsça

Dijital Evet

Yazma Hayır

Kütüphane Danimarka Kraliyet Kütüphanesi

Demirbaş Numarası ISSN: 2008-8841, EISSN: 2538-3507, DOI: 10.22051/hph.2018.12426.1095

Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_e7a59c3ff5ec43fea77795fa21f4bda0

Lokasyon DOAJ Directory of Open Access Journals

Notlar Mohamad kazem Marvi is an Afshar historian who has described major features of the religions identity of the iranion society in the Alam Araye Naderi book.This study attempts to understand the views of Mohammad Kazem Marvi on the issue of religeons "self- the other ", and explores its reflection in the content and methods of history-writing of Alam araye naderi which properly represents the religious policy of Nader. Hence, to achieve this goal, the following questions are examined.What is the position of elation of religious "the self, the other" from the viewpoints of Marvi and how has he treated with the re-introducing the self-religious? What factors influenced this thinking that has evolved? What effect was observed in his opinion in his history writing method? In response to this the following hypothesis are assumed. Considering the neighboring of Sunni governments; Uzbeks and Ottoman, the other religion in this period was formed based on the confliction of the other Sunni and the self Shia with Uzbeks and Ottoman.Since the texts regarding the history writing in the era of Afsharid is considered in the domain of military and political history, reflection of the religious issues in that era is not so strong.Thus, this research is intended by introducing and studying the self other religious in Alamaray e Naderi historiography writing, through the methodological and conceptual perception of its reports to, identifies the intellectual, cultural, political, and social life of that era.

Görüntüle تاریخ نگری و تاریخ نگاری, 2017-04, Vol.27 (19), p.5-30