The Brilliant Lantern, or Commentary on the Lesser Compilation of the Hadiths of the Consecrated Messenger

Name: The Brilliant Lantern, or Commentary on the Lesser Compilation of the Hadiths of the Consecrated Messenger
Author: the famous Egyptian scholar Jalal al-Din al-Suyuti

İsim	The Brilliant Lantern, or Commentary on the Lesser Compilation of the Hadiths of the Consecrated Messenger
Yazar	the famous Egyptian scholar Jalal al-Din al-Suyuti
Basım Tarihi:	1862 (CE, Gregorian)
Tür	Kitap
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Sayfa Sayısı	793
Kütüphane:	Katar Dijital Kütüphanesi
Demirbaş Numarası	14669
Kayıt Numarası	14669
Lokasyon	Qatar National Library
Tarih	1862 (CE, Gregorian)
Notlar	This work in four volumes is a commentary on a collection of hadiths, al-Jami’ al-saghir (The lesser compilation), by the famous Egyptian scholar Jalal al-Din al-Suyuti (1445−1505). The commentary, by Ali ibn Ahmad al-‘Azizi (died 1659 or 1660), is formatted as an alphabetical concordance to al-Suyuti’s collection. Hadiths are examined in their morphological, grammatical, and lexical aspects as well as in the context of their transmission. The essence of medieval hadith scholarship was concern for the authenticity of the Prophet Muhammad’s words and deeds through many transmitters. Thus al-‘Azizi is at pains to categorize hadiths as strong or weak. The author depends most heavily for his judgments on the commentary by his near contemporary ‘Abd al-Ru’uf al-Munawi (died 1621) entitled Al-Faydh al-qadir (The powerful flood). Not much is known about al-‘Azizi. He is said to have written many works, but if that is the case, most have not survived. His name, al-‘Azizi, refers to the town of al-‘Aziziyah in the Nile Delta where presumably he was born. He was educated in Cairo and is buried in the Bulaq quarter of the city. Each hadith is signaled by an asterisk and overlining. There are frequent lines of poetry, marginal notes, and parenthetical remarks. The book was published in Cairo in 1862. At that time print production was a complex affair, and printing was a cooperative endeavor. Listed in the colophon Section at the end of a manuscript text. are an editor, corrector, proofreader, and a specialized editor to collate the text against original manuscripts. The volumes generally display the care taken in the early publications of the Bulaq Press, but there is no mention of the press in the colophon Section at the end of a manuscript text. .
Erişim Koşulları	Unrestricted

Kaynağa git Katar Dijital Kütüphanesi Qatar Digital Library

Aramaya Dön

Katar Dijital Kütüphanesi

Kaynağa git

The Brilliant Lantern, or Commentary on the Lesser Compilation of the Hadiths of the Consecrated Messenger

Yazar the famous Egyptian scholar Jalal al-Din al-Suyuti

Basım Tarihi 1862 (CE, Gregorian)

Tür Kitap

Dil Arapça

Dijital Evet

Yazma Hayır

Sayfa Sayısı 793

Kütüphane Katar Dijital Kütüphanesi

Demirbaş Numarası 14669

Kayıt Numarası 14669

Lokasyon Qatar National Library

Tarih 1862 (CE, Gregorian)

Notlar This work in four volumes is a commentary on a collection of hadiths, al-Jami’ al-saghir (The lesser compilation), by the famous Egyptian scholar Jalal al-Din al-Suyuti (1445−1505). The commentary, by Ali ibn Ahmad al-‘Azizi (died 1659 or 1660), is formatted as an alphabetical concordance to al-Suyuti’s collection. Hadiths are examined in their morphological, grammatical, and lexical aspects as well as in the context of their transmission. The essence of medieval hadith scholarship was concern for the authenticity of the Prophet Muhammad’s words and deeds through many transmitters. Thus al-‘Azizi is at pains to categorize hadiths as strong or weak. The author depends most heavily for his judgments on the commentary by his near contemporary ‘Abd al-Ru’uf al-Munawi (died 1621) entitled Al-Faydh al-qadir (The powerful flood). Not much is known about al-‘Azizi. He is said to have written many works, but if that is the case, most have not survived. His name, al-‘Azizi, refers to the town of al-‘Aziziyah in the Nile Delta where presumably he was born. He was educated in Cairo and is buried in the Bulaq quarter of the city. Each hadith is signaled by an asterisk and overlining. There are frequent lines of poetry, marginal notes, and parenthetical remarks. The book was published in Cairo in 1862. At that time print production was a complex affair, and printing was a cooperative endeavor. Listed in the colophon Section at the end of a manuscript text. are an editor, corrector, proofreader, and a specialized editor to collate the text against original manuscripts. The volumes generally display the care taken in the early publications of the Bulaq Press, but there is no mention of the press in the colophon Section at the end of a manuscript text. .

Erişim Koşulları Unrestricted