[DE-SBB] Schoemann V 41 — Syair Mekah dan Medinah — Syair Mekah dan Medinah

Name: [DE-SBB] Schoemann V 41 — Syair Mekah dan Medinah — Syair Mekah dan Medinah
Author: Syaikh Daud

İsim	[DE-SBB] Schoemann V 41 — Syair Mekah dan Medinah — Syair Mekah dan Medinah
Yazar	Syaikh Daud
Basım Tarihi:	copy: 13. April 1850
Basım Yeri	Staatsbibliothek zu Berlin - Preußischer Kulturbesitz - Staatsbibliothek zu Berlin - Preußischer Kulturbesitz
Tür	Kitap
Dil	Malayca (makro dil)
Dijital	Evet
Yazma	Evet
Sayfa Sayısı	57
Fiziksel Boyutlar	21,0 x 16,0 cm
Kütüphane:	Kalamos
Demirbaş Numarası	Schoemann V 41
Kayıt Numarası	DE1Book_manuscript_00007916
Lokasyon	Staatsbibliothek zu Berlin - Preußischer Kulturbesitz
Tarih	copy: 13. April 1850
Notlar	thick brown cardboard, covered with marbled paper with a pattern of moons and stripes — The writing is not appealing, but clear; Some little things in the usage remind of the Acehnese language. — black — paper — The poet narrates in artless words the distance from Aceh to Yiddah is three months (the sailing trip) and all Malay pilgrims find in Yiddah their "pilgrim's sheikh", which makes them comfortable traveling to and staying in Mecca; He names the sheikh for the pilgrims from Aceh. The first 19 pages contain the description of the holy city and the religious and cultural life there, as long as the pilgrims participate in it. On pp. 19-27 follows the ongoing description of the annual pilgrimage and associated festivities, e.g. the entry of the caravans from Syria and Egypt. S.27-33 list the virtues of Mecca, the holy places where miracles happen, where the prayer of the faithful is heard, and so on. On pp.33-41 there follows a presentation of the scientific life in Mecca and the lectures which the scholars hold after the five daily services in the mosque. The poet emphatically combats heresy here. Pp. 41-49 describe Medina, the Mosque of the Prophet, and other important places of Islam. He also relates the various events in Muhammad’s life during his time in Mecca and Medinah. P.49, Z.16 to the end, the author addresses his friends in his native Kampung (village), whom he has apparently left to trade. He informs them that he is now in North Sumatra but has little luck with the business. The letter may have the purpose of inducing his friends and relatives to send gifts, for the poet repeatedly appeals to them for pity. Finally, he directs pious exhortations to the daughter who stayed at home, where he often lingers in a dream. Malay Concordance Project: According to Suryadi: Being a short text of no more than 62 stanzas, Syair Sunur was often copied along with other short texts in a single manuscript or collection, most often with Syair Rukun Haji. There are indeed 9 such manuscript copies, 8 in the Leiden University Library. Beginning with Snackey's printed edition in 1888, there have been at least another 5 full or partial printed editions. The transliteration of Syair Sunur presented here is based upon the manuscript Schoeman V.41 in the Staatsbibliotheek Preußischer Kulturbesitz Berlin. This mauscript is the most complete of the fifteen known copies of Syair Sunur. It has no defective verses and is written in a rather clear and legible hand. As stated in its colophon, this manuscript was copied by a certain Muhammad Yahya ibnu Abdul Talab. It is highly likely that the copy was made to the order of a European (Dutchman?) given the Dutch in the colophon. The copying was finished on 30 Jumadilawal 1266 ‘te Padang’ coinciding with ‘13 April 1850’. Thus the copy is quite old, and dates from not long after the original manuscript must have been written by Syaikh Daud at Trumon.
Örnek Metin	[p. 1]: // Bismillah itu mula kusebut, rahman dan rahim sifat mengikut, dunia akhirat tiada luput, kesenangan ikan di dalam laut, alhamdulillah puji yang baik, rabbil ‘alamin sifatnya khalik, salawatkan nabi rasul yang sidik, Muhammad Khatim Amin ar-Razik, salam yang dhaim pula dikata, atas Muhammad junjungan kita, sahabat dan Ali di sana serta, hingga kiamat dunia yang lata, ‘ama ba’du inilah nadhom, tiadalah fakir berpanjang kalam, hati yang sepi menjadi kelam, sebab percintaan siang dan malam, dengar olehmu suatu cerita, dagang yang yatim empunya kata, ... /
Sınıf numarası	Schoemann V 41
Koleksiyon	Staatsbibliothek zu Berlin - Preußischer Kulturbesitz
Editör	Grubauer
Lisans	CC0 1.0
Çoğaltma	Scan, Digitalisat DoD (06/15), Mikrofilm, Hs or sim 02252
Düzenleme durumu	First input complete
Katalog	VOHD Suppl. 29, XXVII (S.164-166), Titik/Hanstein (Seite 698 - 699)

Kaynağa git Kalamos Qalamos

Aramaya Dön

Kalamos

Kaynağa git

[DE-SBB] Schoemann V 41 — Syair Mekah dan Medinah — Syair Mekah dan Medinah

Yazar Syaikh Daud

Basım Tarihi copy: 13. April 1850

Basım Yeri Staatsbibliothek zu Berlin - Preußischer Kulturbesitz - Staatsbibliothek zu Berlin - Preußischer Kulturbesitz

Tür Kitap

Dil Malayca (makro dil)

Dijital Evet

Yazma Evet

Sayfa Sayısı 57

Fiziksel Boyutlar 21,0 x 16,0 cm

Kütüphane Kalamos

Demirbaş Numarası Schoemann V 41

Kayıt Numarası DE1Book_manuscript_00007916

Lokasyon Staatsbibliothek zu Berlin - Preußischer Kulturbesitz

Tarih copy: 13. April 1850

Notlar thick brown cardboard, covered with marbled paper with a pattern of moons and stripes — The writing is not appealing, but clear; Some little things in the usage remind of the Acehnese language. — black — paper — The poet narrates in artless words the distance from Aceh to Yiddah is three months (the sailing trip) and all Malay pilgrims find in Yiddah their "pilgrim's sheikh", which makes them comfortable traveling to and staying in Mecca; He names the sheikh for the pilgrims from Aceh. The first 19 pages contain the description of the holy city and the religious and cultural life there, as long as the pilgrims participate in it. On pp. 19-27 follows the ongoing description of the annual pilgrimage and associated festivities, e.g. the entry of the caravans from Syria and Egypt. S.27-33 list the virtues of Mecca, the holy places where miracles happen, where the prayer of the faithful is heard, and so on. On pp.33-41 there follows a presentation of the scientific life in Mecca and the lectures which the scholars hold after the five daily services in the mosque. The poet emphatically combats heresy here. Pp. 41-49 describe Medina, the Mosque of the Prophet, and other important places of Islam. He also relates the various events in Muhammad’s life during his time in Mecca and Medinah. P.49, Z.16 to the end, the author addresses his friends in his native Kampung (village), whom he has apparently left to trade. He informs them that he is now in North Sumatra but has little luck with the business. The letter may have the purpose of inducing his friends and relatives to send gifts, for the poet repeatedly appeals to them for pity. Finally, he directs pious exhortations to the daughter who stayed at home, where he often lingers in a dream. Malay Concordance Project: According to Suryadi: Being a short text of no more than 62 stanzas, Syair Sunur was often copied along with other short texts in a single manuscript or collection, most often with Syair Rukun Haji. There are indeed 9 such manuscript copies, 8 in the Leiden University Library. Beginning with Snackey's printed edition in 1888, there have been at least another 5 full or partial printed editions. The transliteration of Syair Sunur presented here is based upon the manuscript Schoeman V.41 in the Staatsbibliotheek Preußischer Kulturbesitz Berlin. This mauscript is the most complete of the fifteen known copies of Syair Sunur. It has no defective verses and is written in a rather clear and legible hand. As stated in its colophon, this manuscript was copied by a certain Muhammad Yahya ibnu Abdul Talab. It is highly likely that the copy was made to the order of a European (Dutchman?) given the Dutch in the colophon. The copying was finished on 30 Jumadilawal 1266 ‘te Padang’ coinciding with ‘13 April 1850’. Thus the copy is quite old, and dates from not long after the original manuscript must have been written by Syaikh Daud at Trumon.

Örnek Metin [p. 1]: // Bismillah itu mula kusebut, rahman dan rahim sifat mengikut, dunia akhirat tiada luput, kesenangan ikan di dalam laut, alhamdulillah puji yang baik, rabbil ‘alamin sifatnya khalik, salawatkan nabi rasul yang sidik, Muhammad Khatim Amin ar-Razik, salam yang dhaim pula dikata, atas Muhammad junjungan kita, sahabat dan Ali di sana serta, hingga kiamat dunia yang lata, ‘ama ba’du inilah nadhom, tiadalah fakir berpanjang kalam, hati yang sepi menjadi kelam, sebab percintaan siang dan malam, dengar olehmu suatu cerita, dagang yang yatim empunya kata, ... /

Sınıf numarası Schoemann V 41

Koleksiyon Staatsbibliothek zu Berlin - Preußischer Kulturbesitz

Editör Grubauer

Lisans CC0 1.0

Çoğaltma Scan, Digitalisat DoD (06/15), Mikrofilm, Hs or sim 02252

Düzenleme durumu First input complete

Katalog VOHD Suppl. 29, XXVII (S.164-166), Titik/Hanstein (Seite 698 - 699)