[DE-UBL] Vollers 224 — [Salāsil] — [Salāsil], [سلاسل]
( سلاسل)

Name: [DE-UBL] Vollers 224 — [Salāsil] — [Salāsil], [سلاسل]
Author: not given

İsim	[DE-UBL] Vollers 224 — [Salāsil] — [Salāsil], [سلاسل]
İsim Orijinal	سلاسل
Yazar	not given
Basım Tarihi:	copy: f. 80a: 20 Shawwāl 1138/21 June 1726
Basım Yeri	Universitätsbibliothek Leipzig - Universitätsbibliothek Leipzig
Konu	mysticism
Tür	Kitap
Dil	Belirlenmemiş dil
Dijital	Evet
Yazma	Evet
Sayfa Sayısı	83
Fiziksel Boyutlar	23.3 x 17 cm
Kütüphane:	Kalamos
Demirbaş Numarası	Vollers 224
Kayıt Numarası	DE15Book_manuscript_00014935
Lokasyon	Universitätsbibliothek Leipzig
Tarih	copy: f. 80a: 20 Shawwāl 1138/21 June 1726
Notlar	Dark brown Oriental leather binding with fore-edge flap and envelope flap; doublures are made of leather — black, red — paper — Presentation of genealogical and mystical-spiritual lineages in the form of circles which are, throughout the pages, connected by lines. Information on the relevant persons is written in and beside theses circles. ff. 2b-10a The first presentation refers to the lineage of the two mystics Muḥyī al-Dīn Abū Muḥammad ʿAbd al-Qādir ibn Mūsā ibn Abī Ṣāliḥ al-Jīlānī al-Ḥanbalī (d. 561/1166; EI2 I/69-70; GAL I/435-436 S I/777-779; Kaḥḥālah VI/307-309; Ziriklī IV/47) and ʿAlī ibn Shihāb al-Dīn ibn Muḥammad al-Hamadānī (d. 786/1384; EI2 I/392; Encyclopaedia Iranica Vol. XI/Fasc. 6, 628). It begins with Adam (al-ṭā'ifa al-ūlā awwaluhum Abū al-Bashar Ādam) and continues with – including several side lines – the following prophets (shajarat al-anbiyā') and their descendants (among others Shīṯ, Nūḥ, Sām, Ibrāhīm, Ismāʿīl), the Quraish, the family of the prophet Muḥammad (as an overview: azwāj al-nabī) as well as their descendants, among them the Shīʿī Imams; here, al-Jīlānī (al-Jīlī) is mentioned as descendant from al-Ḥasan ibn ʿAlī ibn Abī Ṭālib (d. 49/669-670; EI2 III/240-243). The lineage also includes the sons of the two mystics al-Jīlānī and al-Hamadānī. f. 10b: Legend about four women who descended from heaven to Muḥammadʾs mother, Āmina, in order to honour the birth of the prophet: Eve (Ḥawā), wife of the prophet Adam Sarah (Sāra), mother of the prophet Isaac (Isḥāq) Hagar (Ḥājir), mother of the prophet Ismael (Ismāʿīl), and Āsiya bint Muzāḥim, wife of the pharaoh (Firʿaun) that reigned during Moseʾs time ff. 11a-66a: The second presentation deals with the “mystical-spiritual path of being taken by the hand and embraced by the prophet Muḥammad" (ṭarīq al-muṣāfaḥa min rasūl ṣallā llāh ʿalayhi wa-sallam). This path begins with the prophet Muḥammad who embodies all manifest and concealed qualities, and continues with the four rightly guided caliphs to the sixth Imam of the Shīʿa, Jaʿfar al-Ṣādiq (d. 148/765; EI2 II/374-375). This is followed by a number of spiritual lineages in Islamic mysticism and their connections among each other. The following founders, name-givers and prominent representatives of mystical orders are highlighted: f. 14a: Uways al-Qaranī (d. 37/657; EI2 X/958), ancestor of the mystical lineage of the Holy Adyān f. 21b: Muʿīn al-Dīn Ḥasan Chishtī (d. 633/1236; EI2 II/49-50), prominent representative of the mystical order al-Chishtīya Abū Yazīd Ṭayfūr ibn ʿĪsā ibn Ādam ibn Surūshān al-Bisṭāmī (d. 261/875 oder 264/877; EI2 162-163; GAL S I/353; GAS I/645-646), spiritual ancestor of the mystical order of al-ʿIshqīya f. 36b: ʿAbd al-Qādir al-Jīlānī, spiritual ancestor and name-giver of the mystical order of al-Qādirīya f. 41b: Aḥmad al-Yasawī (d. 562/1166-1167; EI2 I/298-299), founder of the mystical order of al-Yasawīya f. 42b: Bahā' al-Dīn Muḥammad ibn Muḥammad Naqshband (d. 791/1389; EI2 VII/933-934), founder of the mystical order of al-Naqshbandīya f. 51a: Shihāb al-Dīn Abū Ḥafṣ ʿUmar ibn Muḥammad ibn ʿAbdallāh al-Suhrawardī (d. 632/1234; EI2 IX/778-782; GAL I/440-441 S I/788-790; Kaḥḥālah VII/313; Ziriklī V/62), spiritual ancestor and prominent representative of the mystical order of al-Suhrawardīya f. 53b: Najm al-Dīn Abū al-Jannāb Aḥmad ibn ʿUmar al-Kubrā (d. 617/1220; EI2 V/300-301), founder of the mystical order of al-Kubrawīya This part of the treatise ends on f. 65b with Sharaf al-Dīn Abū al-Maʿālī Maḥmūd al-Mazdaqānī (d. 761/1390; s. Encyclopaedia Iranica Vol. XI/Fasc. 6, 628), who was the teacher of ʿAlī al-Hamadānī. ff. 66b-80a: The third presentation, which is connected to the second one, deals with the mystical path of ʿAlī al-Hamadānī himself (ṭarīq al-Hamadānī al-Ḥasanīya al-Madhhabīya al-Kubrawīya ʿAlī al-Hamadānī Shihāb al-Dīn) in Kashmir, where he went to preach and proselytize. His spiritual lineage there ends with Bābā Ḥājjī Rīshī al-Kashmīrī.
Sınıf numarası	Vollers 224
Koleksiyon	Universitätsbibliothek Leipzig
Editör	Wiesmueller
Lisans	CC0 1.0
Proje	Sammlung Refaiya
Düzenleme durumu	First input complete
Katalog	Vollers, p. 59

Kaynağa git Kalamos Qalamos

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Kalamos

Kaynağa git

[DE-UBL] Vollers 224 — [Salāsil] — [Salāsil], [سلاسل]

( سلاسل)

Yazar not given

Basım Tarihi copy: f. 80a: 20 Shawwāl 1138/21 June 1726

Basım Yeri Universitätsbibliothek Leipzig - Universitätsbibliothek Leipzig

Konu mysticism

Tür Kitap

Dil Belirlenmemiş dil

Dijital Evet

Yazma Evet

Sayfa Sayısı 83

Fiziksel Boyutlar 23.3 x 17 cm

Kütüphane Kalamos

Demirbaş Numarası Vollers 224

Kayıt Numarası DE15Book_manuscript_00014935

Lokasyon Universitätsbibliothek Leipzig

Tarih copy: f. 80a: 20 Shawwāl 1138/21 June 1726

Notlar Dark brown Oriental leather binding with fore-edge flap and envelope flap; doublures are made of leather — black, red — paper — Presentation of genealogical and mystical-spiritual lineages in the form of circles which are, throughout the pages, connected by lines. Information on the relevant persons is written in and beside theses circles. ff. 2b-10a The first presentation refers to the lineage of the two mystics Muḥyī al-Dīn Abū Muḥammad ʿAbd al-Qādir ibn Mūsā ibn Abī Ṣāliḥ al-Jīlānī al-Ḥanbalī (d. 561/1166; EI2 I/69-70; GAL I/435-436 S I/777-779; Kaḥḥālah VI/307-309; Ziriklī IV/47) and ʿAlī ibn Shihāb al-Dīn ibn Muḥammad al-Hamadānī (d. 786/1384; EI2 I/392; Encyclopaedia Iranica Vol. XI/Fasc. 6, 628). It begins with Adam (al-ṭā'ifa al-ūlā awwaluhum Abū al-Bashar Ādam) and continues with – including several side lines – the following prophets (shajarat al-anbiyā') and their descendants (among others Shīṯ, Nūḥ, Sām, Ibrāhīm, Ismāʿīl), the Quraish, the family of the prophet Muḥammad (as an overview: azwāj al-nabī) as well as their descendants, among them the Shīʿī Imams; here, al-Jīlānī (al-Jīlī) is mentioned as descendant from al-Ḥasan ibn ʿAlī ibn Abī Ṭālib (d. 49/669-670; EI2 III/240-243). The lineage also includes the sons of the two mystics al-Jīlānī and al-Hamadānī. f. 10b: Legend about four women who descended from heaven to Muḥammadʾs mother, Āmina, in order to honour the birth of the prophet: Eve (Ḥawā), wife of the prophet Adam Sarah (Sāra), mother of the prophet Isaac (Isḥāq) Hagar (Ḥājir), mother of the prophet Ismael (Ismāʿīl), and Āsiya bint Muzāḥim, wife of the pharaoh (Firʿaun) that reigned during Moseʾs time ff. 11a-66a: The second presentation deals with the “mystical-spiritual path of being taken by the hand and embraced by the prophet Muḥammad" (ṭarīq al-muṣāfaḥa min rasūl ṣallā llāh ʿalayhi wa-sallam). This path begins with the prophet Muḥammad who embodies all manifest and concealed qualities, and continues with the four rightly guided caliphs to the sixth Imam of the Shīʿa, Jaʿfar al-Ṣādiq (d. 148/765; EI2 II/374-375). This is followed by a number of spiritual lineages in Islamic mysticism and their connections among each other. The following founders, name-givers and prominent representatives of mystical orders are highlighted: f. 14a: Uways al-Qaranī (d. 37/657; EI2 X/958), ancestor of the mystical lineage of the Holy Adyān f. 21b: Muʿīn al-Dīn Ḥasan Chishtī (d. 633/1236; EI2 II/49-50), prominent representative of the mystical order al-Chishtīya Abū Yazīd Ṭayfūr ibn ʿĪsā ibn Ādam ibn Surūshān al-Bisṭāmī (d. 261/875 oder 264/877; EI2 162-163; GAL S I/353; GAS I/645-646), spiritual ancestor of the mystical order of al-ʿIshqīya f. 36b: ʿAbd al-Qādir al-Jīlānī, spiritual ancestor and name-giver of the mystical order of al-Qādirīya f. 41b: Aḥmad al-Yasawī (d. 562/1166-1167; EI2 I/298-299), founder of the mystical order of al-Yasawīya f. 42b: Bahā' al-Dīn Muḥammad ibn Muḥammad Naqshband (d. 791/1389; EI2 VII/933-934), founder of the mystical order of al-Naqshbandīya f. 51a: Shihāb al-Dīn Abū Ḥafṣ ʿUmar ibn Muḥammad ibn ʿAbdallāh al-Suhrawardī (d. 632/1234; EI2 IX/778-782; GAL I/440-441 S I/788-790; Kaḥḥālah VII/313; Ziriklī V/62), spiritual ancestor and prominent representative of the mystical order of al-Suhrawardīya f. 53b: Najm al-Dīn Abū al-Jannāb Aḥmad ibn ʿUmar al-Kubrā (d. 617/1220; EI2 V/300-301), founder of the mystical order of al-Kubrawīya This part of the treatise ends on f. 65b with Sharaf al-Dīn Abū al-Maʿālī Maḥmūd al-Mazdaqānī (d. 761/1390; s. Encyclopaedia Iranica Vol. XI/Fasc. 6, 628), who was the teacher of ʿAlī al-Hamadānī. ff. 66b-80a: The third presentation, which is connected to the second one, deals with the mystical path of ʿAlī al-Hamadānī himself (ṭarīq al-Hamadānī al-Ḥasanīya al-Madhhabīya al-Kubrawīya ʿAlī al-Hamadānī Shihāb al-Dīn) in Kashmir, where he went to preach and proselytize. His spiritual lineage there ends with Bābā Ḥājjī Rīshī al-Kashmīrī.

Sınıf numarası Vollers 224

Koleksiyon Universitätsbibliothek Leipzig

Editör Wiesmueller

Lisans CC0 1.0

Proje Sammlung Refaiya

Düzenleme durumu First input complete

Katalog Vollers, p. 59