[DE-SBB] Hs. or. 13979 — [Creation Myth] — [Creation Myth]

İsim	[DE-SBB] Hs. or. 13979 — [Creation Myth] — [Creation Myth]
Basım Yeri	Staatsbibliothek zu Berlin - Preußischer Kulturbesitz - Staatsbibliothek zu Berlin - Preußischer Kulturbesitz
Konu	Ritual text
Tür	Kitap
Dil	Batak dilleri
Dijital	Evet
Yazma	Evet
Sayfa Sayısı	36
Fiziksel Boyutlar	27,6 x 20,1 cm
Kütüphane:	Kalamos
Demirbaş Numarası	Hs. or. 13979
Kayıt Numarası	DE1Book_manuscript_00045031
Lokasyon	Staatsbibliothek zu Berlin - Preußischer Kulturbesitz
Notlar	Baumrinde und Holz Die obere Abdeckung hat zwei Löcher auf einer und zwei Löcher auf der gegenüberliegenden Seite, durch die ein Seil geschlungen ist. Dieses Seil dient zum Tragen des Buches; Ein zweites Seil wird verwendet, um das Buch zusammenzuhalten Deckel hat sich auf einer Seite gelöst, Tree bark and wood The top cover has two holes on one, and two holes on the opposite side through which a rope is looped. This rope is for carrying the book; a second rope is used to hold the book together Cover has come loose on one side — Baumrinde und Holz Die obere Abdeckung hat zwei Löcher auf einer und zwei Löcher auf der gegenüberliegenden Seite, durch die ein Seil geschlungen ist. Dieses Seil dient zum Tragen des Buches; Ein zweites Seil wird verwendet, um das Buch zusammenzuhalten Deckel hat sich auf einer Seite gelöst, Tree bark and wood The top cover has two holes on one, and two holes on the opposite side through which a rope is looped. This rope is for carrying the book; a second rope is used to hold the book together Cover has come loose on one side — Southern Ta and non-standard Wa (as used by the Pakpak-Dairi Batak) are used — several illustrations, including some multi-page — brownish-black — bark — Very few Batak mss. contain folk tales, myths or legends and if so, they are usually not hold in narrative form, but reproduced in the form of incantations. This is the case also here. The entire ms. is dedicated to the creation myth of Batak (Voorhoeve 1927:65-6; 1958:242-244; Niessen 1985) of which several versions exist. The formation of the Earth is the work of the goddess Si Deang Parujar who is supposed to marry lizard-like Raja Odap-Odap, son of God Mangalabulan. Deang Parujar tries to escape the marriage by spinning and weaving on the moon as long as possible. She then uses the spun yarn to descend into the underworld where she hopes to find a place to hide. Mulajadi na Bolon, the creature God, who sees the unhappy Deang Parujar sends her a lump of earth. She tries to use the earth to create land in the ocean of the underworld, but her work is, again and again, destroyed by the dragon Naga Padoha. By deceiving Naga Padoha, she eventually succeeds to tie the dragon and to stab him with a sword running it through to the hilt. She then creates the middle world from the lump of earth. She settles down in the middle world, but longs for a companion. Unexpectedly, she meets Raja Odap-Odap and marries him. Through their descendants Si Deang Parujar is the divine ancestor of mankind. The dragon Naga Padoha, even though he is held by the sword in a stable position, still makes attempts to move. His movements cause the earth to shake. Whenever an earthquake happens, the Batak run out of their houses and shout suhul (hilt) to remind the dragon that he is still held by Si Deang Parujars sword and that his attempts to free himself are in vain. The bark book contains a number of beautiful illustrations. Outstanding because of its size is the illustration of two dragons of the underworld ocean. The creature on the right hand side in the following picture bears the honorific title Ompu Raja ni Aji Padua Tamba Tua (Grandfather Prince of Magical Arts, Lord of Increasing Luck) and we can presume that this creature is Naga Padoha from the creation legend. Naga Padoha is one of five snake- or dragon-like creatures that reside in the underworld ocean. Another is known as Naga Situldang Bosi, also known as Naga Situllang Bosi, Naga Si Pitu Tanduk, Basang Basuhi, or Ompu Mula Haranna (Vorhoeve 1958:243). This is the creature drawn to the left side of Ompu Raja ni Aji Padua Tamba Tua. Naga Situldang Bosi, also spelled Situllang Bosi, is said to inhabit the underworld (toding toru bona boni) and, just like Ompu Raja ni Aji Padua Tamba Tua, this creature is also said to increase the luck (tamba tua) of the sacrificial priests (datu porsanti) and the traveling priests (datu portandang). It is also said to be the origin of the magical arts. The two texts that accompany the illustration of the two dragons are transliterated in full (A18-19).
Örnek Metin	A4: Poda ni manik ni pinta-pinta na margoar naga situllang bosi /... na situllang bosi na margoar ompung raja ni aji. Au ma debata ni / [naga] situllang bosi na manomba di debata na manomba di batara guru a/[sa] darajahon ma di simbora pamasu-masu ni tamba tua ma inon. A18-19: ahu ma naga situldang bosi na toding toru / bona boni pinta pinta na mutahon tam/ba tuwa mula mula ni portibi himpal mula-mu/la ni hadatuwon mula-mula ni ujar-ujaran dungha-dungha / ni hadatuwon. Ahu ma tamba tuwa ni datu porsan/ti tamba tuwa ni datu portandang pinta-pin/ta ni datu portandang ale datu guru debata ni / aji anak na di lontungon asa i/ngot ma ho di poda ni amamu om/pu ni hasinggan datu na sayur / matuwa ale amang / na mamasa di pus/taha ni guru deba/ta ni aji na so / mauja man dunghon t/onga ni lo/bangon na u/li bulung na [A19] so tara/ndung / sayop na uli / bulu[ng] a/sa dara/jahon/?/ di [s]/imb/ora. Ahu ma ompu raja ni a/ji paduwa tamba tuwa / pamasu-masu yoma/s / ni / tuwan / tuwan na / toding ompun/ta debata di atas ra/ja yonhon ma hu di / simbora na borun / dolok ma inon /a [A19]: le datu guru debata ni aji b/oti ma / pangalaha / ni. A23: Poda ni dormanta pamasu-masu di yomas di huta raya jadi sondi godang pormabuwat...
Sınıf numarası	Hs. or. 13979
Koleksiyon	Staatsbibliothek zu Berlin - Preußischer Kulturbesitz
Editör	Datenübernahme SBB
Lisans	CC0 1.0
Çoğaltma	Scan, Digitalisat dienstlich IIIE (08/17), Foto, Hs or sim 07700 [farbig]
Düzenleme durumu	First input complete
Katalog	Titik/Hanstein (Seite 113 - 115)

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[DE-SBB] Hs. or. 13979 — [Creation Myth] — [Creation Myth]

Basım Yeri Staatsbibliothek zu Berlin - Preußischer Kulturbesitz - Staatsbibliothek zu Berlin - Preußischer Kulturbesitz

Konu Ritual text

Tür Kitap

Dil Batak dilleri

Dijital Evet

Yazma Evet

Sayfa Sayısı 36

Fiziksel Boyutlar 27,6 x 20,1 cm

Kütüphane Kalamos

Demirbaş Numarası Hs. or. 13979

Kayıt Numarası DE1Book_manuscript_00045031

Lokasyon Staatsbibliothek zu Berlin - Preußischer Kulturbesitz

Notlar Baumrinde und Holz Die obere Abdeckung hat zwei Löcher auf einer und zwei Löcher auf der gegenüberliegenden Seite, durch die ein Seil geschlungen ist. Dieses Seil dient zum Tragen des Buches; Ein zweites Seil wird verwendet, um das Buch zusammenzuhalten Deckel hat sich auf einer Seite gelöst, Tree bark and wood The top cover has two holes on one, and two holes on the opposite side through which a rope is looped. This rope is for carrying the book; a second rope is used to hold the book together Cover has come loose on one side — Baumrinde und Holz Die obere Abdeckung hat zwei Löcher auf einer und zwei Löcher auf der gegenüberliegenden Seite, durch die ein Seil geschlungen ist. Dieses Seil dient zum Tragen des Buches; Ein zweites Seil wird verwendet, um das Buch zusammenzuhalten Deckel hat sich auf einer Seite gelöst, Tree bark and wood The top cover has two holes on one, and two holes on the opposite side through which a rope is looped. This rope is for carrying the book; a second rope is used to hold the book together Cover has come loose on one side — Southern Ta and non-standard Wa (as used by the Pakpak-Dairi Batak) are used — several illustrations, including some multi-page — brownish-black — bark — Very few Batak mss. contain folk tales, myths or legends and if so, they are usually not hold in narrative form, but reproduced in the form of incantations. This is the case also here. The entire ms. is dedicated to the creation myth of Batak (Voorhoeve 1927:65-6; 1958:242-244; Niessen 1985) of which several versions exist. The formation of the Earth is the work of the goddess Si Deang Parujar who is supposed to marry lizard-like Raja Odap-Odap, son of God Mangalabulan. Deang Parujar tries to escape the marriage by spinning and weaving on the moon as long as possible. She then uses the spun yarn to descend into the underworld where she hopes to find a place to hide. Mulajadi na Bolon, the creature God, who sees the unhappy Deang Parujar sends her a lump of earth. She tries to use the earth to create land in the ocean of the underworld, but her work is, again and again, destroyed by the dragon Naga Padoha. By deceiving Naga Padoha, she eventually succeeds to tie the dragon and to stab him with a sword running it through to the hilt. She then creates the middle world from the lump of earth. She settles down in the middle world, but longs for a companion. Unexpectedly, she meets Raja Odap-Odap and marries him. Through their descendants Si Deang Parujar is the divine ancestor of mankind. The dragon Naga Padoha, even though he is held by the sword in a stable position, still makes attempts to move. His movements cause the earth to shake. Whenever an earthquake happens, the Batak run out of their houses and shout suhul (hilt) to remind the dragon that he is still held by Si Deang Parujars sword and that his attempts to free himself are in vain. The bark book contains a number of beautiful illustrations. Outstanding because of its size is the illustration of two dragons of the underworld ocean. The creature on the right hand side in the following picture bears the honorific title Ompu Raja ni Aji Padua Tamba Tua (Grandfather Prince of Magical Arts, Lord of Increasing Luck) and we can presume that this creature is Naga Padoha from the creation legend. Naga Padoha is one of five snake- or dragon-like creatures that reside in the underworld ocean. Another is known as Naga Situldang Bosi, also known as Naga Situllang Bosi, Naga Si Pitu Tanduk, Basang Basuhi, or Ompu Mula Haranna (Vorhoeve 1958:243). This is the creature drawn to the left side of Ompu Raja ni Aji Padua Tamba Tua. Naga Situldang Bosi, also spelled Situllang Bosi, is said to inhabit the underworld (toding toru bona boni) and, just like Ompu Raja ni Aji Padua Tamba Tua, this creature is also said to increase the luck (tamba tua) of the sacrificial priests (datu porsanti) and the traveling priests (datu portandang). It is also said to be the origin of the magical arts. The two texts that accompany the illustration of the two dragons are transliterated in full (A18-19).

Örnek Metin A4: Poda ni manik ni pinta-pinta na margoar naga situllang bosi /... na situllang bosi na margoar ompung raja ni aji. Au ma debata ni / [naga] situllang bosi na manomba di debata na manomba di batara guru a/[sa] darajahon ma di simbora pamasu-masu ni tamba tua ma inon. A18-19: ahu ma naga situldang bosi na toding toru / bona boni pinta pinta na mutahon tam/ba tuwa mula mula ni portibi himpal mula-mu/la ni hadatuwon mula-mula ni ujar-ujaran dungha-dungha / ni hadatuwon. Ahu ma tamba tuwa ni datu porsan/ti tamba tuwa ni datu portandang pinta-pin/ta ni datu portandang ale datu guru debata ni / aji anak na di lontungon asa i/ngot ma ho di poda ni amamu om/pu ni hasinggan datu na sayur / matuwa ale amang / na mamasa di pus/taha ni guru deba/ta ni aji na so / mauja man dunghon t/onga ni lo/bangon na u/li bulung na [A19] so tara/ndung / sayop na uli / bulu[ng] a/sa dara/jahon/?/ di [s]/imb/ora. Ahu ma ompu raja ni a/ji paduwa tamba tuwa / pamasu-masu yoma/s / ni / tuwan / tuwan na / toding ompun/ta debata di atas ra/ja yonhon ma hu di / simbora na borun / dolok ma inon /a [A19]: le datu guru debata ni aji b/oti ma / pangalaha / ni. A23: Poda ni dormanta pamasu-masu di yomas di huta raya jadi sondi godang pormabuwat...

Sınıf numarası Hs. or. 13979

Koleksiyon Staatsbibliothek zu Berlin - Preußischer Kulturbesitz

Editör Datenübernahme SBB

Lisans CC0 1.0

Çoğaltma Scan, Digitalisat dienstlich IIIE (08/17), Foto, Hs or sim 07700 [farbig]

Düzenleme durumu First input complete

Katalog Titik/Hanstein (Seite 113 - 115)