Dīwān-i Ishrāq / / by Mīr Dāmād ; (Edited by) Jūyā Jahānbakhsh, Samīrā Pūstīn-Dūz.

Name: Dīwān-i Ishrāq / / by Mīr Dāmād ; (Edited by) Jūyā Jahānbakhsh, Samīrā Pūstīn-Dūz.
Author: Dāmād, Mīr

İsim	Dīwān-i Ishrāq / / by Mīr Dāmād ; (Edited by) Jūyā Jahānbakhsh, Samīrā Pūstīn-Dūz.
Yazar	Dāmād, Mīr
Basım Tarihi:	2019
Basım Yeri	Leiden; Boston - BRILL
Tür	Kitap
Dil	ara,eng,fas
Dijital	Evet
Yazma	Hayır
Kütüphane:	Bielefeld Üniversitesi Kütüphanesi
Kayıt Numarası	991025814748806442
Tarih	2019
Notlar	In early Islamic philosophy, poetry was regarded as a means to transmit the eternal truths of philosophy to the masses and to move them to virtuous conduct by the use of poetical syllogisms. We find this theory for the first time in the works of Abū Naṣr al-Fārābī (d. 339/950). In another application, poetry was used as a didactic tool in the philosophical curriculum, like Avicenna's (d. 428/1037) Urjūza fi ʼl-manṭiq or, much later, Mullā Hādī Sabzavārī's (d. 1289/1873) Manẓūma on logic and philosophy. Finally, there are the many poems which, while philosophical in spirit, were not written to be learned by heart by others but rather from personal motives. Here we can mention some of the Persian poetry ascribed to Avicenna or the philosophical poetry of Nāṣir Khusraw (d. 481/1088). The poems in this collection by Mīr Dāmād (d. 1040/1631), a prominent member of the Isfahan School in philosophy, belong to this latter category.
Baskı	1st ed.
ISBN	9789004404762 9004404767

Kaynağa git Bielefeld Üniversitesi Kütüphanesi University of Bielefeld Library

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Bielefeld Üniversitesi Kütüphanesi

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Dīwān-i Ishrāq / / by Mīr Dāmād ; (Edited by) Jūyā Jahānbakhsh, Samīrā Pūstīn-Dūz.

Yazar Dāmād, Mīr

Basım Tarihi 2019

Basım Yeri Leiden; Boston - BRILL

Tür Kitap

Dil ara,eng,fas

Dijital Evet

Yazma Hayır

Kütüphane Bielefeld Üniversitesi Kütüphanesi

Kayıt Numarası 991025814748806442

Tarih 2019

Notlar In early Islamic philosophy, poetry was regarded as a means to transmit the eternal truths of philosophy to the masses and to move them to virtuous conduct by the use of poetical syllogisms. We find this theory for the first time in the works of Abū Naṣr al-Fārābī (d. 339/950). In another application, poetry was used as a didactic tool in the philosophical curriculum, like Avicenna's (d. 428/1037) Urjūza fi ʼl-manṭiq or, much later, Mullā Hādī Sabzavārī's (d. 1289/1873) Manẓūma on logic and philosophy. Finally, there are the many poems which, while philosophical in spirit, were not written to be learned by heart by others but rather from personal motives. Here we can mention some of the Persian poetry ascribed to Avicenna or the philosophical poetry of Nāṣir Khusraw (d. 481/1088). The poems in this collection by Mīr Dāmād (d. 1040/1631), a prominent member of the Isfahan School in philosophy, belong to this latter category.

Baskı 1st ed.

ISBN 9789004404762 9004404767