Daqāʾiq al-taʾwīl wa-ḥaqāʾiq al-tanzīl / / by Abu ʼl-Makārim Ḥasanī ; (Edited by) Jūyā Jahānbakhsh.

Name: Daqāʾiq al-taʾwīl wa-ḥaqāʾiq al-tanzīl / / by Abu ʼl-Makārim Ḥasanī ; (Edited by) Jūyā Jahānbakhsh.
Author: Ḥasanī, Abu ʼl-Makārim

İsim	Daqāʾiq al-taʾwīl wa-ḥaqāʾiq al-tanzīl / / by Abu ʼl-Makārim Ḥasanī ; (Edited by) Jūyā Jahānbakhsh.
Yazar	Ḥasanī, Abu ʼl-Makārim
Basım Tarihi:	2019
Basım Yeri	Leiden; Boston - BRILL
Tür	Kitap
Dil	eng,fas
Dijital	Evet
Yazma	Hayır
Kütüphane:	Bielefeld Üniversitesi Kütüphanesi
Kayıt Numarası	991025814735606442
Tarih	2019
Notlar	The Qurʾān is a complex text, and it has been regarded as such since the very beginning. Qurʾān interpretation ( tafsīr ) was already practiced by the Prophet's nephew ʿAbdallāh b. al-ʿAbbās, who used folklore and poetry to interpret his uncle's revelations. With the passing of time, Qurʾānic exegesis developed from a mere branch of tradition ( ḥadīth ) into a full-fledged, independent discipline. The earliest Qurʾān commentary in Persian was a translation of Abū Jaʿfar al-Ṭabarī's (d. 311/923) Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān , made in 345/956. The oldest surviving Twelver-Shīʿī commentary to have been composed in Persian is Abu ʼl-Futūḥ al-Rāzī's (d. 552-56/1157-61) Rawḍ al-jinān wa-rūḥ al-janān fī tafsīr al-Qurʾān . Second oldest are two commentaries by Abu ʼl-Makārim Ḥasanī (7th/13th cent.), one of them being his Daqāʾiq al-taʾwīl wa-ḥaqāʾiq al-tanzīl , whose extant part is now published in this volume. A commentary on selected verses only, its unique characteristics and broader context are explained in the editor's introduction.
Baskı	1st ed.
İlgili kişiler	Jahānbakhsh, Jūyā
ISBN	9789004402942 9004402942

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Daqāʾiq al-taʾwīl wa-ḥaqāʾiq al-tanzīl / / by Abu ʼl-Makārim Ḥasanī ; (Edited by) Jūyā Jahānbakhsh.

Yazar Ḥasanī, Abu ʼl-Makārim

Basım Tarihi 2019

Basım Yeri Leiden; Boston - BRILL

Tür Kitap

Dil eng,fas

Dijital Evet

Yazma Hayır

Kütüphane Bielefeld Üniversitesi Kütüphanesi

Kayıt Numarası 991025814735606442

Tarih 2019

Notlar The Qurʾān is a complex text, and it has been regarded as such since the very beginning. Qurʾān interpretation ( tafsīr ) was already practiced by the Prophet's nephew ʿAbdallāh b. al-ʿAbbās, who used folklore and poetry to interpret his uncle's revelations. With the passing of time, Qurʾānic exegesis developed from a mere branch of tradition ( ḥadīth ) into a full-fledged, independent discipline. The earliest Qurʾān commentary in Persian was a translation of Abū Jaʿfar al-Ṭabarī's (d. 311/923) Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān , made in 345/956. The oldest surviving Twelver-Shīʿī commentary to have been composed in Persian is Abu ʼl-Futūḥ al-Rāzī's (d. 552-56/1157-61) Rawḍ al-jinān wa-rūḥ al-janān fī tafsīr al-Qurʾān . Second oldest are two commentaries by Abu ʼl-Makārim Ḥasanī (7th/13th cent.), one of them being his Daqāʾiq al-taʾwīl wa-ḥaqāʾiq al-tanzīl , whose extant part is now published in this volume. A commentary on selected verses only, its unique characteristics and broader context are explained in the editor's introduction.

Baskı 1st ed.

İlgili kişiler Jahānbakhsh, Jūyā

ISBN 9789004402942 9004402942