Nuzhat al-abṣār wa-rabīʻ al-akhyār, [17th century?]. | Kütüphane.osmanlica.com

Nuzhat al-abṣār wa-rabīʻ al-akhyār, [17th century?].
(نزهة الابصار وربيع الاخيار, القرن 17م؟].)

İsim Nuzhat al-abṣār wa-rabīʻ al-akhyār, [17th century?].
İsim Orijinal نزهة الابصار وربيع الاخيار, القرن 17م؟].
Basım Tarihi: [16--?]
Konu Manuscripts, Arabic, Manuscripts, Arabic / Michigan, Manuscripts, Arabic / Michigan / Ann Arbor., Hanafites, Hanafites / Early works to 1800., Islamic law, Islamic law / Early works to 1800., Islamic law, Islamic law / Sources, Islamic law / Sources / Early works to 1800.
Tür Kitap
Dil Arapça
Dijital Hayır
Yazma Bilinmiyor
Sayfa Sayısı 266
Fiziksel Boyutlar 266 leaves : paper ; 299 x 195 (215 x 135) mm. bound to 299 x 203 mm.
Kütüphane: HathiTrust Dijital Kütüphanesi
Kayıt Numarası 006079754
Lokasyon University of Michigan
Notlar About: Clear copy of the first volume of an anonymous work of Ḥanafī fiqh ending abruptly in Kitāb al-daʻwá. Partial table of contents provided prior to opening (p.6). | Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 65 Origin: Lacks dated colophon ; paper suggests 17th century. Dated ownership statement on 'title page' (p.7) provides a terminus ante quem of 1694. Former shelfmark: British Museum, London "No. 59. Nuzhat al-absar." Binding: Pasteboards covered in red-brown leather ; Type II binding (with flap, though now missing) ; doublures in red-brown leather ; upper and lower covers carry blind-stamped scalloped mandorla, pendants and corner pieces filled with assymetrical vegetal composition, along with gold-painted accents and stamped and gold-painted roll border framed by tooled fillets ; sewn in pink thread, two stations ; endbands virtually gone ; in poor condition with much abrasion, moisture damage, lifting and losses of leather, delamination of boards, loss of fore-edge and envelope flap, etc. Support: European laid paper with 8-9 laid lines per cm. (horizontal) and chain lines spaced 28-30 mm. apart (vertical) ; anchor in circle (trefoil above) watermark (compare Heawood 4). Decoration: Keywords, section headings, and abbreviation symbols ('two teeth stroke' logograph) rubricated and occasionally in yellow or orange ink ; textual dividers in the form of inverted commas, discs, etc. and overlining in red ink. Script: Naskh ; several hands, Syrian, Turkish and Persianate, all mainly sans serif. Layout: Written in 23 lines per page ; frame-ruled (impression of ruling board evident). Collation: iii, III+5 (11), VI (23), 5 V(73), 3 III(91), V (101), V+2 (113), IV+1 (122), 3 V(152), IV (160), V+2 (172), V+1 (183), V (193), IV+2 (203), V+2 (215), VII (229), III (235), VI (247), IV (255), V+1 (266) ; mixed assortment of quires, perhaps what happened to be on hand ; p.150 left blank and marked "بياض صحيح" ; p.364 left blank and unmarked ; p.398 left partly blank ; catchwords present ; foliation in red ink, Hindu-Arabic numerals ; pagination in pencil, Western numerals (supplied during digitization, includes flyleaves). Explicit: "كتاب الدعوي في شرح الهداية الدعوي مطالبة حق من حقوق العباد عند القاضي والمدعي من لا يجبر علي الخصومة اذا تركها والمدعي عليه بخلاف ذلك في الدرر" Incipit: "الحمد لله الذي فضلنا على كثير من عباده المؤمنين وهدانا بنور العلم والمعرفة الى محبة الحق واليقين ... وبعد فلما كان علم الفقه احق ما يصدق اليه عنان الهمم واولي ان يحرك له القلم ... قصدت ان اؤلف فيه كتابا جامعا للمهمات حاويا في كل باب مسائل الواقعات وغرائب الروايات ... واوردت عند كل مسئلة اسم الكتب التي نقلت عنها ... ناويا ان اسميه عند تفضل الله على اتمامه وبالخير واليمن اختتامه بنزهة الابصار وربيع الاخيار باب فضائل العلم وادابه وسننه ..." Title from opening on p.8. Ms. codex. Bookplate of British Museum, London on upper cover, "British Museum, London. No. 59. Nuzhat al-absar." ; circular seal impression with figure of goat/gazelle in purple ink as well as inscription "14" in Western numerals on front flyleaf (p.1) ; a few ownership statements on 'title page' (p.7) including statement with book price "تملكه الحقير الفقير علي بن احمد في جمادى الاولى سنة ۱۱۰٥ غروش ٥" and "من تملكات شيخ زاده" ; notabilia (side-heads) throughout ; collation marks "بلغ" and three dots appear throughout.
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Nuzhat al-abṣār wa-rabīʻ al-akhyār, [17th century?].

(نزهة الابصار وربيع الاخيار, القرن 17م؟].)
Basım Tarihi [16--?]
Konu Manuscripts, Arabic, Manuscripts, Arabic / Michigan, Manuscripts, Arabic / Michigan / Ann Arbor., Hanafites, Hanafites / Early works to 1800., Islamic law, Islamic law / Early works to 1800., Islamic law, Islamic law / Sources, Islamic law / Sources / Early works to 1800.
Tür Kitap
Dil Arapça
Dijital Hayır
Yazma Bilinmiyor
Sayfa Sayısı 266
Fiziksel Boyutlar 266 leaves : paper ; 299 x 195 (215 x 135) mm. bound to 299 x 203 mm.
Kütüphane HathiTrust Dijital Kütüphanesi
Kayıt Numarası 006079754
Lokasyon University of Michigan
Notlar About: Clear copy of the first volume of an anonymous work of Ḥanafī fiqh ending abruptly in Kitāb al-daʻwá. Partial table of contents provided prior to opening (p.6). | Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 65 Origin: Lacks dated colophon ; paper suggests 17th century. Dated ownership statement on 'title page' (p.7) provides a terminus ante quem of 1694. Former shelfmark: British Museum, London "No. 59. Nuzhat al-absar." Binding: Pasteboards covered in red-brown leather ; Type II binding (with flap, though now missing) ; doublures in red-brown leather ; upper and lower covers carry blind-stamped scalloped mandorla, pendants and corner pieces filled with assymetrical vegetal composition, along with gold-painted accents and stamped and gold-painted roll border framed by tooled fillets ; sewn in pink thread, two stations ; endbands virtually gone ; in poor condition with much abrasion, moisture damage, lifting and losses of leather, delamination of boards, loss of fore-edge and envelope flap, etc. Support: European laid paper with 8-9 laid lines per cm. (horizontal) and chain lines spaced 28-30 mm. apart (vertical) ; anchor in circle (trefoil above) watermark (compare Heawood 4). Decoration: Keywords, section headings, and abbreviation symbols ('two teeth stroke' logograph) rubricated and occasionally in yellow or orange ink ; textual dividers in the form of inverted commas, discs, etc. and overlining in red ink. Script: Naskh ; several hands, Syrian, Turkish and Persianate, all mainly sans serif. Layout: Written in 23 lines per page ; frame-ruled (impression of ruling board evident). Collation: iii, III+5 (11), VI (23), 5 V(73), 3 III(91), V (101), V+2 (113), IV+1 (122), 3 V(152), IV (160), V+2 (172), V+1 (183), V (193), IV+2 (203), V+2 (215), VII (229), III (235), VI (247), IV (255), V+1 (266) ; mixed assortment of quires, perhaps what happened to be on hand ; p.150 left blank and marked "بياض صحيح" ; p.364 left blank and unmarked ; p.398 left partly blank ; catchwords present ; foliation in red ink, Hindu-Arabic numerals ; pagination in pencil, Western numerals (supplied during digitization, includes flyleaves). Explicit: "كتاب الدعوي في شرح الهداية الدعوي مطالبة حق من حقوق العباد عند القاضي والمدعي من لا يجبر علي الخصومة اذا تركها والمدعي عليه بخلاف ذلك في الدرر" Incipit: "الحمد لله الذي فضلنا على كثير من عباده المؤمنين وهدانا بنور العلم والمعرفة الى محبة الحق واليقين ... وبعد فلما كان علم الفقه احق ما يصدق اليه عنان الهمم واولي ان يحرك له القلم ... قصدت ان اؤلف فيه كتابا جامعا للمهمات حاويا في كل باب مسائل الواقعات وغرائب الروايات ... واوردت عند كل مسئلة اسم الكتب التي نقلت عنها ... ناويا ان اسميه عند تفضل الله على اتمامه وبالخير واليمن اختتامه بنزهة الابصار وربيع الاخيار باب فضائل العلم وادابه وسننه ..." Title from opening on p.8. Ms. codex. Bookplate of British Museum, London on upper cover, "British Museum, London. No. 59. Nuzhat al-absar." ; circular seal impression with figure of goat/gazelle in purple ink as well as inscription "14" in Western numerals on front flyleaf (p.1) ; a few ownership statements on 'title page' (p.7) including statement with book price "تملكه الحقير الفقير علي بن احمد في جمادى الاولى سنة ۱۱۰٥ غروش ٥" and "من تملكات شيخ زاده" ; notabilia (side-heads) throughout ; collation marks "بلغ" and three dots appear throughout.
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