Kitāb al-Yanābīʻ fī maʻrifat al-uṣūl wa-al-tafārīʻ, [952, i.e. 1545].
([كتاب الينابيع في معرفة الأصول والتفاريع, [952ه, 1545م].)

Name: Kitāb al-Yanābīʻ fī maʻrifat al-uṣūl wa-al-tafārīʻ, [952, i.e. 1545].
Author: Shiblī, Muḥammad ibn ʻAbd Allāh, 1312-1367.

İsim	Kitāb al-Yanābīʻ fī maʻrifat al-uṣūl wa-al-tafārīʻ, [952, i.e. 1545].
İsim Orijinal	[كتاب الينابيع في معرفة الأصول والتفاريع, [952ه, 1545م].
Yazar	Shiblī, Muḥammad ibn ʻAbd Allāh, 1312-1367.
Basım Tarihi:	[1545]
Konu	Qudūrī, Aḥmad ibn Muḥammad,, Qudūrī, Aḥmad ibn Muḥammad, / 972 or 973-1037., Qudūrī, Aḥmad ibn Muḥammad, / 972 or 973-1037. / Mukhtaṣar., Manuscripts, Arabic, Manuscripts, Arabic / Michigan, Manuscripts, Arabic / Michigan / Ann Arbor., Islamic law, Islamic law / Early works to 1800., Hanafites, Hanafites / Early works to 1800.
Tür	Kitap
Dil	Arapça
Dijital	Hayır
Yazma	Bilinmiyor
Sayfa Sayısı	171
Fiziksel Boyutlar	171 leaves : paper ; 256 x 182 (194 x 119) mm. bound to 260 x 184 mm
Kütüphane:	HathiTrust Dijital Kütüphanesi
Kayıt Numarası	006071537
Lokasyon	University of Michigan
Notlar	About: al-Yanābīʻ, one of the many commentaries on the Mukhtaṣar, al-Qudūrī's compendium of law. No clear statement of authorship appears in the ms. and is perhaps disputed. A work of this title has been attributed to al-Shiblī in Ḥājjī Khalīfah with a caveat from Ibn Quṭlūbughā's Ṭabaqāt al-Ḥanafīyah indicating that al-Yanābīʻ was known to be the work of Rashīd al-Dīn Abī ʻAbd Allāh Maḥmūd ibn Ramaḍān al-Rūmī. As a result, manuscripts are attributed variously to both al-Rūmī and al-Shiblī. \| Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 61 Origin: As appears in colophon, copied by Dāwud ibn ʻAlī. Transcription finished ("qad faragha hādhā al-kitāb al-sharīf min taḥrīrih ʻan yad...") in the middle of Rajab 952 [September 1545]. Former Shelfmark: British Museum, London "No. 133. Al-Yanabi" Binding: Pasteboards covered in brown leather; Type II binding (with flap); blind-tooled floral decoration forms central motif in diamond shape; four-pointed stars at diamond points; in poor condition. Support: Non-European (perhaps Persian) laid paper, with obvious undissolved fibers and inclusions; in early quires paper is quite damaged with evidence of repair; in later quires smoother with more distinct laid lines; flyleaves and pastedowns are of European paper with three crescents watermark. Decoration: Red-ruled borders surrounding written area and portions of the marginal commentary; section headings and words introducing quotes rubricated; other words rubricated and overlined for emphasis; notabilia (side-heads) such as المهمة and مطلب appear in red in stylized script. Script: Naskh; clear Turkish or Persianate hand in a medium line; mainly serifless with slight effect of inclination to the left and of words descending to baseline, pointing often in conjoined dots, nūn tall with narrow bowl and point nearly assimilated; occasionally vocalized in black and red ink; same hand throughout except for marginal commentary in varying hands. Layout: Written in 25 lines per page; much marginal commentary. Collation: 5 V (50), VI (62), 2 V (82), IV (90), 7 V (160), V+1 (171) ; chiefly quinions; catchwords present; foliated through 119 (foliation appears to have been lost with trimming of the following leaves) skipping initial leaf with table of contents page and incipt page; pagination in pencil added later, Western numerals; lacunae of fol. 62b, 65b, 87a, and 87b (inked foliation) marked بياض صحيح; other partial lacunae on fol. 68b and 71b unmarked. Colophon: "Scribal," triangular, reads: "تم الكتاب بعون الله تع وقد فرغ من هذا الكتاب الشريف من تحريره عن يد عبد الضعيف المذنب المحتاج الى رحمة ربه اللطيف داود بن علي فقير افقر انام النخيف [?] في اواسط رجب المعظم المنيف من سنة اثنى و خمسين و تسعمائة بمداد الخفيف." Explicit: "صورته مجوسي تزوج بنته...وهذا اخر ما قصدته والحمدلله وحده وما كان عزي بتأليفه ولا غرضي بتصنيفه إلا [...] ذكر عند مطالعة ناظريه وادعي بدعاء مخلص...فلما فرغت من الكتاب واعدضت على المشايخ اشاروا الي اذكر ملماكيلا يحرم الكتاب منهما فاجبتهم الى ذلك على سبيل الاختصار امتثالا لامرهم والحمدلله رب العالمين" Incipit: الحمدلله الذي اوضح السبيل للسالكين ونور بنوره الشاكرين وصلى الله على محمد خاتم النبيين وعلى آله واصحابه" الطاهرين وسلم تسليما كثيرا اما بعد فان القلوب مجبولة على ادخار الزاد ليوم المعاد..." Title from text opening. Ms. codex. Bookplate of the British Museum, London on inside front cover, "No. 133. Al-Yanabi"; circular seal impression with figure of goat/gazelle in purple ink as well as inscription "47" in Western numerals on recto of front flyleaf; much evidence of reading notes, some washed away; a detailed waqf statement pasted over reading notes on page containing table of contents [p.1] dated 1262 [1845 or 6] in the name of al-Sayyid ʻAbd Allāh Adīb (Abdullah Edip), known as Jannatʹzādah (Cennet-zade), qāḍī of Erzurum, accompanied by his seal, reads: "وقفت وقفا صحيحا شرعيا بشرط أن لا يخرج من بيت الكتب الذي بنيته في اتصال داري الا لعلماء نفس أرضروم بكفيل مرعى أورهن قوى و أنا الفقير السيد عبدالله أديب الشهير بجنت زاده القاضي بمدينة أرضروم في سنة اثنى وستين ومأتين وألف"

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Kitāb al-Yanābīʻ fī maʻrifat al-uṣūl wa-al-tafārīʻ, [952, i.e. 1545].

([كتاب الينابيع في معرفة الأصول والتفاريع, [952ه, 1545م].)

Yazar Shiblī, Muḥammad ibn ʻAbd Allāh, 1312-1367.

Basım Tarihi [1545]

Konu Qudūrī, Aḥmad ibn Muḥammad,, Qudūrī, Aḥmad ibn Muḥammad, / 972 or 973-1037., Qudūrī, Aḥmad ibn Muḥammad, / 972 or 973-1037. / Mukhtaṣar., Manuscripts, Arabic, Manuscripts, Arabic / Michigan, Manuscripts, Arabic / Michigan / Ann Arbor., Islamic law, Islamic law / Early works to 1800., Hanafites, Hanafites / Early works to 1800.

Tür Kitap

Dil Arapça

Dijital Hayır

Yazma Bilinmiyor

Sayfa Sayısı 171

Fiziksel Boyutlar 171 leaves : paper ; 256 x 182 (194 x 119) mm. bound to 260 x 184 mm

Kütüphane HathiTrust Dijital Kütüphanesi

Kayıt Numarası 006071537

Lokasyon University of Michigan

Notlar About: al-Yanābīʻ, one of the many commentaries on the Mukhtaṣar, al-Qudūrī's compendium of law. No clear statement of authorship appears in the ms. and is perhaps disputed. A work of this title has been attributed to al-Shiblī in Ḥājjī Khalīfah with a caveat from Ibn Quṭlūbughā's Ṭabaqāt al-Ḥanafīyah indicating that al-Yanābīʻ was known to be the work of Rashīd al-Dīn Abī ʻAbd Allāh Maḥmūd ibn Ramaḍān al-Rūmī. As a result, manuscripts are attributed variously to both al-Rūmī and al-Shiblī. | Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 61 Origin: As appears in colophon, copied by Dāwud ibn ʻAlī. Transcription finished ("qad faragha hādhā al-kitāb al-sharīf min taḥrīrih ʻan yad...") in the middle of Rajab 952 [September 1545]. Former Shelfmark: British Museum, London "No. 133. Al-Yanabi" Binding: Pasteboards covered in brown leather; Type II binding (with flap); blind-tooled floral decoration forms central motif in diamond shape; four-pointed stars at diamond points; in poor condition. Support: Non-European (perhaps Persian) laid paper, with obvious undissolved fibers and inclusions; in early quires paper is quite damaged with evidence of repair; in later quires smoother with more distinct laid lines; flyleaves and pastedowns are of European paper with three crescents watermark. Decoration: Red-ruled borders surrounding written area and portions of the marginal commentary; section headings and words introducing quotes rubricated; other words rubricated and overlined for emphasis; notabilia (side-heads) such as المهمة and مطلب appear in red in stylized script. Script: Naskh; clear Turkish or Persianate hand in a medium line; mainly serifless with slight effect of inclination to the left and of words descending to baseline, pointing often in conjoined dots, nūn tall with narrow bowl and point nearly assimilated; occasionally vocalized in black and red ink; same hand throughout except for marginal commentary in varying hands. Layout: Written in 25 lines per page; much marginal commentary. Collation: 5 V (50), VI (62), 2 V (82), IV (90), 7 V (160), V+1 (171) ; chiefly quinions; catchwords present; foliated through 119 (foliation appears to have been lost with trimming of the following leaves) skipping initial leaf with table of contents page and incipt page; pagination in pencil added later, Western numerals; lacunae of fol. 62b, 65b, 87a, and 87b (inked foliation) marked بياض صحيح; other partial lacunae on fol. 68b and 71b unmarked. Colophon: "Scribal," triangular, reads: "تم الكتاب بعون الله تع وقد فرغ من هذا الكتاب الشريف من تحريره عن يد عبد الضعيف المذنب المحتاج الى رحمة ربه اللطيف داود بن علي فقير افقر انام النخيف [?] في اواسط رجب المعظم المنيف من سنة اثنى و خمسين و تسعمائة بمداد الخفيف." Explicit: "صورته مجوسي تزوج بنته...وهذا اخر ما قصدته والحمدلله وحده وما كان عزي بتأليفه ولا غرضي بتصنيفه إلا [...] ذكر عند مطالعة ناظريه وادعي بدعاء مخلص...فلما فرغت من الكتاب واعدضت على المشايخ اشاروا الي اذكر ملماكيلا يحرم الكتاب منهما فاجبتهم الى ذلك على سبيل الاختصار امتثالا لامرهم والحمدلله رب العالمين" Incipit: الحمدلله الذي اوضح السبيل للسالكين ونور بنوره الشاكرين وصلى الله على محمد خاتم النبيين وعلى آله واصحابه" الطاهرين وسلم تسليما كثيرا اما بعد فان القلوب مجبولة على ادخار الزاد ليوم المعاد..." Title from text opening. Ms. codex. Bookplate of the British Museum, London on inside front cover, "No. 133. Al-Yanabi"; circular seal impression with figure of goat/gazelle in purple ink as well as inscription "47" in Western numerals on recto of front flyleaf; much evidence of reading notes, some washed away; a detailed waqf statement pasted over reading notes on page containing table of contents [p.1] dated 1262 [1845 or 6] in the name of al-Sayyid ʻAbd Allāh Adīb (Abdullah Edip), known as Jannatʹzādah (Cennet-zade), qāḍī of Erzurum, accompanied by his seal, reads: "وقفت وقفا صحيحا شرعيا بشرط أن لا يخرج من بيت الكتب الذي بنيته في اتصال داري الا لعلماء نفس أرضروم بكفيل مرعى أورهن قوى و أنا الفقير السيد عبدالله أديب الشهير بجنت زاده القاضي بمدينة أرضروم في سنة اثنى وستين ومأتين وألف"