[al-Ḥizb al-aʻẓam maʻa Dalāʼil al-khayrāt, late 18th or early 19th century?].
([الحزب الاعظم مع دلائل الخيرات, اواخر القرن 18م أو اوائل القرن 19م؟].)

Name: [al-Ḥizb al-aʻẓam maʻa Dalāʼil al-khayrāt, late 18th or early 19th century?].
Author: Qārī al-Harawī, ʻAlī ibn Sulṭān Muḥammad, -1605 or 1606.

İsim	[al-Ḥizb al-aʻẓam maʻa Dalāʼil al-khayrāt, late 18th or early 19th century?].
İsim Orijinal	[الحزب الاعظم مع دلائل الخيرات, اواخر القرن 18م أو اوائل القرن 19م؟].
Yazar	Qārī al-Harawī, ʻAlī ibn Sulṭān Muḥammad, -1605 or 1606.
Basım Tarihi:	[17-- or 18--]
Konu	Muḥammad,, Muḥammad, / Prophet,, Muḥammad, / Prophet, / -632, Muḥammad, / Prophet, / -632 / Early works to 1800., Manuscripts, Arabic, Manuscripts, Arabic / Michigan, Manuscripts, Arabic / Michigan / Ann Arbor., Islam, Islam / Prayers and devotions, Islam / Prayers and devotions / Early works to 1800., Headpieces (layout features)
Tür	Kitap
Dil	Arapça
Dijital	Hayır
Yazma	Bilinmiyor
Sayfa Sayısı	77
Fiziksel Boyutlar	77 leaves : paper ; 177 x 118 (131 x 59) bound to 177 x 121 mm
Kütüphane:	HathiTrust Dijital Kütüphanesi
Kayıt Numarası	005988894
Lokasyon	University of Michigan
Notlar	About: Fine prayerbook containing al-Qārī al-Harawī's al-Ḥizb al-aʻẓam followed by the celebrated Dalāʼil al-khayrāt of al-Jazūlī, with numerous assorted prayers and remedies on the remaining leaves. \| Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 42 Origin: Lacks dated colophon. Paper would suggest late 18th or early 19th century. Date in seal impression on fol.75b (p.148) provides a rough terminus ante quem of 1846 or 7. Former shelfmark: British Museum, London "No. 149. Al-Hizb al-azam, Dalail al-khairat, etc." Binding: Pasteboards covered in brown leather ; Type II binding (with flap, though now lost) ; pastedowns and flyleaves in a yellow-tinted paper ; upper and lower covers bear fine stamped, red and gold-painted scalloped mandorla with vegetal composition (compare Deroche class. NSd 7) and gold painted accents, along with gold-painted roll border in a series of s-shaped stamps and gold fillets ; sewn in dingy grey thread (once pink?), two stations ; endbands virtually lost, only traces of primaries remain ; in poor condition with abrasion, staining, lifting and detaching of leather (particularly at spine), flap lost, boards exposed and delaminating at corners, etc. Support: European laid paper with roughly 13 laid lines per cm. (vertical) and chain lines spaced 29 mm. apart (horizontal) ; watermark of grapes with crown above ; staining and smudging. Decoration: Simple illuminated headpiece (ʻunwān) on fol.1b (p.1) and on p.72 (nearly identical) consisting of rectangular piece surmounted by semi-circular (dome) piece ; rectangular piece carries the basmalah in a cartouche defined by flanking accents in gold ; scalloped semi-circular piece carries swirling floral vegetal pattern in white, pink, red and black on a field of gold, outlined in blue and surmounted by vertical stalks (tīgh) in blue ; headpiece is set in a well of red and gold bands outlined by black fillets with blue and white circular accents ; written area of incipit and facing page bordered in gold frame ; elsewhere written area surrounded by red rule-border ; textual dividers in the form of gold discs ; incomplete diagram showing the tombs of Muḥammad, Abū Bakr and ʻUmar on fol.43a (p.83) ; text rubricated with section headings, keywords, overlining, etc. in red. Script: Naskh influenced by nastaʻlīq ; fine Turkish or Persian hand ; sans serif ; effect of tilt to the right ; words often descending to baseline ; mainly closed counters ; kāf mashkūlah preferred ; horizontal strokes usually in heavier line and often elongated. Layout: Written in 17 lines per page ; frame-ruled (impression of ruling board evident). Collation: 3 V(30), V-4 (36), V-1 (45), 2 V(65), VI (77) ; chiefly quinions ; catchwords occasionally present (last word of final line recto repeating on following verso) ; pagination in pencil, Western numerals, supplied during digitization (skips two pages between pp.1-2, mistakenly repeats p.91, and skips from p.107 to 109). Explicit: [al-Ḥizb al-aʻẓam] "اللهم صلى على محمد عبدك ورسولك النبي الامي الذي آمن بك وبكتابك واعطه افضل رحمتك واته الشرف على خلقك يوم القيامة واجزه خير الجزاء والسلام عليه ورحمة الله وبركاته" [Dalāʼil al-khayrāt] "صلى الله على سيدنا محمد خاتم النبيين وامام المرسلين وعلى اله وصحبه وسلم تسليمأ والحمد لله رب العالمين وهو حسبنا ونعم الوكيل" Incipit: [al-Ḥizb al-aʻẓam] "الحمد لله الذي دعانا للايمان وهدانا بالقرآن واجاب دعوتنا بالفضل والاحسان ... اما بعد فيقول العبد الداعي الراجي مغفرة ربه الباري علي بن سلطان محمد القاري ستر عيوبهما لما رايت بعض السالكين يتعلقون باوراد المشياخ المعتبرين ... فخطر ببالي ان اجمع الدعوات الماثورة في الاحاديث المشهورة ... وسميته الحزب الاعظم لانتسابه واستناده الى الرسول الاكرم ..." [Dalāʼil al-khayrāt] "وصلى الله على سيدنا محمد واله وسلم قال الشيخ الفقيه الامام العالم سيدي ابو عبد الله محمد بن سليمان الجزولي رحمه الله تعالى الحمد لله الذي هدانا للايمان والاسلام والصلاة والسلام على محمد نبيه ... وبعد فالغرض في هذا الكتاب ذكر الصلاة على النبي صلى الله عليه وسلم وفضائلها اذكرها محذوفة الاسانيد ليسهل حفظها على القاري وهي من اهم المهمات لمن يريد القرب من رب الارباب وسميته بكتاب دلائل الخيرات وشوارق الانوار في ذكر الصلاة على النبي المختار صلى الله عليه وسلم ..." Title supplied by cataloguer. Ms. codex. Bookplate of British Museum, London on interior of upper cover, "British Museum, London. No. 149. Al-Hizb al-azam, Dalail al-khairat, etc." ; circular seal impression with figure of goat/gazelle in purple ink as well as inscription "416" in Western numerals on fol.1a (p.1) ; also on fol.1a (p.1) circular seal impression "مظهر فيض خدا ... محمد يحيى [؟]" ; oval seal impression on fol.2a (p.[]) "السيد عبد الغفور ۱۲٦٤" ; occasional marginal corrections and glosses ; oval seal impression on fol.75b (p.148) "السيد يعقوب ١۲٦۳" ; on fol.77b (p.152) magic square (budūḥ) as treatment for a woman in the throes of hard labor.

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[al-Ḥizb al-aʻẓam maʻa Dalāʼil al-khayrāt, late 18th or early 19th century?].

([الحزب الاعظم مع دلائل الخيرات, اواخر القرن 18م أو اوائل القرن 19م؟].)

Yazar Qārī al-Harawī, ʻAlī ibn Sulṭān Muḥammad, -1605 or 1606.

Basım Tarihi [17-- or 18--]

Konu Muḥammad,, Muḥammad, / Prophet,, Muḥammad, / Prophet, / -632, Muḥammad, / Prophet, / -632 / Early works to 1800., Manuscripts, Arabic, Manuscripts, Arabic / Michigan, Manuscripts, Arabic / Michigan / Ann Arbor., Islam, Islam / Prayers and devotions, Islam / Prayers and devotions / Early works to 1800., Headpieces (layout features)

Tür Kitap

Dil Arapça

Dijital Hayır

Yazma Bilinmiyor

Sayfa Sayısı 77

Fiziksel Boyutlar 77 leaves : paper ; 177 x 118 (131 x 59) bound to 177 x 121 mm

Kütüphane HathiTrust Dijital Kütüphanesi

Kayıt Numarası 005988894

Lokasyon University of Michigan

Notlar About: Fine prayerbook containing al-Qārī al-Harawī's al-Ḥizb al-aʻẓam followed by the celebrated Dalāʼil al-khayrāt of al-Jazūlī, with numerous assorted prayers and remedies on the remaining leaves. | Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 42 Origin: Lacks dated colophon. Paper would suggest late 18th or early 19th century. Date in seal impression on fol.75b (p.148) provides a rough terminus ante quem of 1846 or 7. Former shelfmark: British Museum, London "No. 149. Al-Hizb al-azam, Dalail al-khairat, etc." Binding: Pasteboards covered in brown leather ; Type II binding (with flap, though now lost) ; pastedowns and flyleaves in a yellow-tinted paper ; upper and lower covers bear fine stamped, red and gold-painted scalloped mandorla with vegetal composition (compare Deroche class. NSd 7) and gold painted accents, along with gold-painted roll border in a series of s-shaped stamps and gold fillets ; sewn in dingy grey thread (once pink?), two stations ; endbands virtually lost, only traces of primaries remain ; in poor condition with abrasion, staining, lifting and detaching of leather (particularly at spine), flap lost, boards exposed and delaminating at corners, etc. Support: European laid paper with roughly 13 laid lines per cm. (vertical) and chain lines spaced 29 mm. apart (horizontal) ; watermark of grapes with crown above ; staining and smudging. Decoration: Simple illuminated headpiece (ʻunwān) on fol.1b (p.1) and on p.72 (nearly identical) consisting of rectangular piece surmounted by semi-circular (dome) piece ; rectangular piece carries the basmalah in a cartouche defined by flanking accents in gold ; scalloped semi-circular piece carries swirling floral vegetal pattern in white, pink, red and black on a field of gold, outlined in blue and surmounted by vertical stalks (tīgh) in blue ; headpiece is set in a well of red and gold bands outlined by black fillets with blue and white circular accents ; written area of incipit and facing page bordered in gold frame ; elsewhere written area surrounded by red rule-border ; textual dividers in the form of gold discs ; incomplete diagram showing the tombs of Muḥammad, Abū Bakr and ʻUmar on fol.43a (p.83) ; text rubricated with section headings, keywords, overlining, etc. in red. Script: Naskh influenced by nastaʻlīq ; fine Turkish or Persian hand ; sans serif ; effect of tilt to the right ; words often descending to baseline ; mainly closed counters ; kāf mashkūlah preferred ; horizontal strokes usually in heavier line and often elongated. Layout: Written in 17 lines per page ; frame-ruled (impression of ruling board evident). Collation: 3 V(30), V-4 (36), V-1 (45), 2 V(65), VI (77) ; chiefly quinions ; catchwords occasionally present (last word of final line recto repeating on following verso) ; pagination in pencil, Western numerals, supplied during digitization (skips two pages between pp.1-2, mistakenly repeats p.91, and skips from p.107 to 109). Explicit: [al-Ḥizb al-aʻẓam] "اللهم صلى على محمد عبدك ورسولك النبي الامي الذي آمن بك وبكتابك واعطه افضل رحمتك واته الشرف على خلقك يوم القيامة واجزه خير الجزاء والسلام عليه ورحمة الله وبركاته" [Dalāʼil al-khayrāt] "صلى الله على سيدنا محمد خاتم النبيين وامام المرسلين وعلى اله وصحبه وسلم تسليمأ والحمد لله رب العالمين وهو حسبنا ونعم الوكيل" Incipit: [al-Ḥizb al-aʻẓam] "الحمد لله الذي دعانا للايمان وهدانا بالقرآن واجاب دعوتنا بالفضل والاحسان ... اما بعد فيقول العبد الداعي الراجي مغفرة ربه الباري علي بن سلطان محمد القاري ستر عيوبهما لما رايت بعض السالكين يتعلقون باوراد المشياخ المعتبرين ... فخطر ببالي ان اجمع الدعوات الماثورة في الاحاديث المشهورة ... وسميته الحزب الاعظم لانتسابه واستناده الى الرسول الاكرم ..." [Dalāʼil al-khayrāt] "وصلى الله على سيدنا محمد واله وسلم قال الشيخ الفقيه الامام العالم سيدي ابو عبد الله محمد بن سليمان الجزولي رحمه الله تعالى الحمد لله الذي هدانا للايمان والاسلام والصلاة والسلام على محمد نبيه ... وبعد فالغرض في هذا الكتاب ذكر الصلاة على النبي صلى الله عليه وسلم وفضائلها اذكرها محذوفة الاسانيد ليسهل حفظها على القاري وهي من اهم المهمات لمن يريد القرب من رب الارباب وسميته بكتاب دلائل الخيرات وشوارق الانوار في ذكر الصلاة على النبي المختار صلى الله عليه وسلم ..." Title supplied by cataloguer. Ms. codex. Bookplate of British Museum, London on interior of upper cover, "British Museum, London. No. 149. Al-Hizb al-azam, Dalail al-khairat, etc." ; circular seal impression with figure of goat/gazelle in purple ink as well as inscription "416" in Western numerals on fol.1a (p.1) ; also on fol.1a (p.1) circular seal impression "مظهر فيض خدا ... محمد يحيى [؟]" ; oval seal impression on fol.2a (p.[]) "السيد عبد الغفور ۱۲٦٤" ; occasional marginal corrections and glosses ; oval seal impression on fol.75b (p.148) "السيد يعقوب ١۲٦۳" ; on fol.77b (p.152) magic square (budūḥ) as treatment for a woman in the throes of hard labor.