[Hādhā Kitāb Qiṣaṣ al-anbiyāʼ ...etc., 1164, i.e. 1751].
([هذا كتاب قصص الانبياء ...الخ, 1164ه، 1751م].)

Name: [Hādhā Kitāb Qiṣaṣ al-anbiyāʼ ...etc., 1164, i.e. 1751].
Author: Kisāʼī, Muḥammad ibn ʻAbd Allāh, active 11th century.

İsim	[Hādhā Kitāb Qiṣaṣ al-anbiyāʼ ...etc., 1164, i.e. 1751].
İsim Orijinal	[هذا كتاب قصص الانبياء ...الخ, 1164ه، 1751م].
Yazar	Kisāʼī, Muḥammad ibn ʻAbd Allāh, active 11th century.
Basım Tarihi:	[1751]
Konu	Qurʼan., Qurʼan. / Sūrat al-Kahf., Seven sleepers of Ephesus, Seven sleepers of Ephesus / Early works to 1800., Manuscripts, Arabic, Manuscripts, Arabic / Michigan, Manuscripts, Arabic / Michigan / Ann Arbor., Islamic cosmology, Islamic cosmology / Early works to 1800., Creation (Islam), Creation (Islam) / Early works to 1800., Islamic legends, Islamic legends / Early works to 1800., Prophets, Pre-Islamic, Prophets, Pre-Islamic / Early works to 1800.
Tür	Kitap
Dil	Arapça
Dijital	Hayır
Yazma	Bilinmiyor
Sayfa Sayısı	210
Fiziksel Boyutlar	210 leaves : paper ; 210 x 167 (156 x 86) mm
Kütüphane:	HathiTrust Dijital Kütüphanesi
Kayıt Numarası	006805276
Lokasyon	University of Michigan
Notlar	About: Elegant copy of the famous work on the creation and legends of the prophets prior to Muḥammad, followed by the relation of the legend of the Companions of the Cave (Seven Sleepers of Ephesus) attributed to Ibn ʻAbbās (d.688?). Table of contents at opening (pp.1-6). \| Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 590 Origin: As appears in colophon at close of Qiṣaṣ al-anbiyāʼ (p.402), copied by Ibrāhīm ibn Muṣṭafá with transcription completed 23 Rajab 1164 [ca. 17 June 1751]. Transcription of Qiṣṣat Aṣḥāb al-Kahf contemporary. Accompanying materials: Acquisitions slip from Yahuda. Former shelfmark: From inner front cover and fore edge flap label, "IL 278a" (likely supplied by Yahuda, see acquisitions slip). Binding: Pasteboards covered in dark red leather ; Type II binding (with flap) ; board linings in untinted laid paper, hinges in printed mottle paper, envelope flap lined in marbled paper (mainly lime green, pin, and dark lavender) ; upper and lower covers carry blind-stamped mandorla (filled with vegetal decoration, compare Déroche class. NSd 7) with tooled rosette pendants and accents, as well as tooled border in a series of s-shaped stamps flanked by blind rules ; sewn in white thread, two stations ; worked chevron endbands in white and red, good condition ; overall in fair condition with some abrasion, lifting and minor losses of leather on upper board, etc. ; spine repair in cream textile (linen), holding detached upper cover to textblock. Support: European laid paper with 10 laid lines per cm. (vertical), chain lines spaced 23 mm. apart (horizontal), and watermarks of crown with name and grapes below (see p.8, 10, etc.), "LANGUADOC" (see p.24, 28, etc.), etc. ; beige in color, thin and crisp though dense and sturdy, well-burnished to glossy. Decoration: Keywords and section headings rubricated ; overlining in red ; simple headpiece at opening of Qiṣṣat Aṣḥāb al-Kahf on p.40, consisting of red, line-drawn semi-circular pieces ; textual dividers in the form of red discs ; written area throughout surrounded by red rule-border. Script: Naskh ; an elegant Iraqi [?] hand with Turkish and Persianate features ; partially but irregularly seriffed with right-sloping head-serifs, marked effect of tilt to the left, elongation of horizontal strokes, curvilinear descenders, pointing mainly in conjoined dots. Layout: Written in 21 lines per page ; frame-ruled. Collation: i, I+1 (3), V-1 (12), 2 V(32), 2 IV+1 (50), 16 V(210) ; chiefly quinions ; final leaves left blank ; catchwords present ; foliation in black ink, Hindu-Arabic numerals ; pagination in pencil, Western numerals, supplied during digitization (includes leaves carrying table of contents and excludes final leaves left blank). Colophon: [Qiṣaṣ al-anbiyāʼ] "تم الكتاب بعون الله الملك الوهاب من يد الحقير المعترف بالعجز والتقصير [..؟] ابراهيم بن مصطفى غفر الله ذنوبهما في ٢٣ ر سنة ١١٦٤" Explicit: [Qiṣaṣ al-anbiyāʼ] "وانما صح ان الموصل قبلت وانما يحتمل ان الله تع اهلكم بكفرهم والله اعلم بالصواب واليه المرجع والمآب" [Qiṣṣat Aṣḥāb al-kahf] ; "وقالت اليهود هم منا وذكر انه كان في تلك الزمان ملك مؤمن وملك كافر فتقاتلوا فغلب ملك المؤمن على الكافر فبنى عليهم مسجدا وتصديق ذلك في كتار الله تع قال الذين غلبوا على امرهم لنتخدن عليهم مسجدا م م م" Incipit: [Qiṣaṣ al-anbiyāʼ] "قال الشيخ الامام محمد بن عبد الله الكسائي رحمه الله تعالى الحمد لله الذي انبت الخلق نباتا ... هذا كتاب جمعت فيه المبتدات من خلق السموات والارضين وخلق الجن والانس واوائل احوال النبيين عليهم السلام ..." ; [Qiṣṣat Aṣḥāb al-kahf] "سئل عن ابن عباس رضي الله عنه اي اية في كتاب الله تعالى اعجب قال الايات اللتي تكلم الله بها وسميها عجبا قيل ما هي قال قوله تع ان اصحاب الكهف والرقيم كانوا من آياتنا عجبا ..."" Title from 'title page' (p.7). Ms. codex. Inscription testing the ink on 'title page' (p.7), reads "تجربة المركب على القرطاس تجربة المركب الحمد لله" ; ownership statement (incomplete and partially effaced) in name of one Munlā Muṣṭafá ibn al-Ḥājj Ḥusayn ( منلا مصطفى بن الحاج حسين ) on final leaf (p.413) ; occasional waqf statement in margin "وقف في سبيل الله تعالى" ; occasional corrections.

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[Hādhā Kitāb Qiṣaṣ al-anbiyāʼ ...etc., 1164, i.e. 1751].

([هذا كتاب قصص الانبياء ...الخ, 1164ه، 1751م].)

Yazar Kisāʼī, Muḥammad ibn ʻAbd Allāh, active 11th century.

Basım Tarihi [1751]

Konu Qurʼan., Qurʼan. / Sūrat al-Kahf., Seven sleepers of Ephesus, Seven sleepers of Ephesus / Early works to 1800., Manuscripts, Arabic, Manuscripts, Arabic / Michigan, Manuscripts, Arabic / Michigan / Ann Arbor., Islamic cosmology, Islamic cosmology / Early works to 1800., Creation (Islam), Creation (Islam) / Early works to 1800., Islamic legends, Islamic legends / Early works to 1800., Prophets, Pre-Islamic, Prophets, Pre-Islamic / Early works to 1800.

Tür Kitap

Dil Arapça

Dijital Hayır

Yazma Bilinmiyor

Sayfa Sayısı 210

Fiziksel Boyutlar 210 leaves : paper ; 210 x 167 (156 x 86) mm

Kütüphane HathiTrust Dijital Kütüphanesi

Kayıt Numarası 006805276

Lokasyon University of Michigan

Notlar About: Elegant copy of the famous work on the creation and legends of the prophets prior to Muḥammad, followed by the relation of the legend of the Companions of the Cave (Seven Sleepers of Ephesus) attributed to Ibn ʻAbbās (d.688?). Table of contents at opening (pp.1-6). | Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 590 Origin: As appears in colophon at close of Qiṣaṣ al-anbiyāʼ (p.402), copied by Ibrāhīm ibn Muṣṭafá with transcription completed 23 Rajab 1164 [ca. 17 June 1751]. Transcription of Qiṣṣat Aṣḥāb al-Kahf contemporary. Accompanying materials: Acquisitions slip from Yahuda. Former shelfmark: From inner front cover and fore edge flap label, "IL 278a" (likely supplied by Yahuda, see acquisitions slip). Binding: Pasteboards covered in dark red leather ; Type II binding (with flap) ; board linings in untinted laid paper, hinges in printed mottle paper, envelope flap lined in marbled paper (mainly lime green, pin, and dark lavender) ; upper and lower covers carry blind-stamped mandorla (filled with vegetal decoration, compare Déroche class. NSd 7) with tooled rosette pendants and accents, as well as tooled border in a series of s-shaped stamps flanked by blind rules ; sewn in white thread, two stations ; worked chevron endbands in white and red, good condition ; overall in fair condition with some abrasion, lifting and minor losses of leather on upper board, etc. ; spine repair in cream textile (linen), holding detached upper cover to textblock. Support: European laid paper with 10 laid lines per cm. (vertical), chain lines spaced 23 mm. apart (horizontal), and watermarks of crown with name and grapes below (see p.8, 10, etc.), "LANGUADOC" (see p.24, 28, etc.), etc. ; beige in color, thin and crisp though dense and sturdy, well-burnished to glossy. Decoration: Keywords and section headings rubricated ; overlining in red ; simple headpiece at opening of Qiṣṣat Aṣḥāb al-Kahf on p.40, consisting of red, line-drawn semi-circular pieces ; textual dividers in the form of red discs ; written area throughout surrounded by red rule-border. Script: Naskh ; an elegant Iraqi [?] hand with Turkish and Persianate features ; partially but irregularly seriffed with right-sloping head-serifs, marked effect of tilt to the left, elongation of horizontal strokes, curvilinear descenders, pointing mainly in conjoined dots. Layout: Written in 21 lines per page ; frame-ruled. Collation: i, I+1 (3), V-1 (12), 2 V(32), 2 IV+1 (50), 16 V(210) ; chiefly quinions ; final leaves left blank ; catchwords present ; foliation in black ink, Hindu-Arabic numerals ; pagination in pencil, Western numerals, supplied during digitization (includes leaves carrying table of contents and excludes final leaves left blank). Colophon: [Qiṣaṣ al-anbiyāʼ] "تم الكتاب بعون الله الملك الوهاب من يد الحقير المعترف بالعجز والتقصير [..؟] ابراهيم بن مصطفى غفر الله ذنوبهما في ٢٣ ر سنة ١١٦٤" Explicit: [Qiṣaṣ al-anbiyāʼ] "وانما صح ان الموصل قبلت وانما يحتمل ان الله تع اهلكم بكفرهم والله اعلم بالصواب واليه المرجع والمآب" [Qiṣṣat Aṣḥāb al-kahf] ; "وقالت اليهود هم منا وذكر انه كان في تلك الزمان ملك مؤمن وملك كافر فتقاتلوا فغلب ملك المؤمن على الكافر فبنى عليهم مسجدا وتصديق ذلك في كتار الله تع قال الذين غلبوا على امرهم لنتخدن عليهم مسجدا م م م" Incipit: [Qiṣaṣ al-anbiyāʼ] "قال الشيخ الامام محمد بن عبد الله الكسائي رحمه الله تعالى الحمد لله الذي انبت الخلق نباتا ... هذا كتاب جمعت فيه المبتدات من خلق السموات والارضين وخلق الجن والانس واوائل احوال النبيين عليهم السلام ..." ; [Qiṣṣat Aṣḥāb al-kahf] "سئل عن ابن عباس رضي الله عنه اي اية في كتاب الله تعالى اعجب قال الايات اللتي تكلم الله بها وسميها عجبا قيل ما هي قال قوله تع ان اصحاب الكهف والرقيم كانوا من آياتنا عجبا ..."" Title from 'title page' (p.7). Ms. codex. Inscription testing the ink on 'title page' (p.7), reads "تجربة المركب على القرطاس تجربة المركب الحمد لله" ; ownership statement (incomplete and partially effaced) in name of one Munlā Muṣṭafá ibn al-Ḥājj Ḥusayn ( منلا مصطفى بن الحاج حسين ) on final leaf (p.413) ; occasional waqf statement in margin "وقف في سبيل الله تعالى" ; occasional corrections.