[al-Muwāzanah maʻa Ḥawḍ al-ḥayāh, 19th century?].
([الموازنة مع حوض الحياة, القرن19؟].)

Name: [al-Muwāzanah maʻa Ḥawḍ al-ḥayāh, 19th century?].
Author: Ibn al-ʻArabī, 1165-1240.

İsim	[al-Muwāzanah maʻa Ḥawḍ al-ḥayāh, 19th century?].
İsim Orijinal	[الموازنة مع حوض الحياة, القرن19؟].
Yazar	Ibn al-ʻArabī, 1165-1240.
Basım Tarihi:	[18--?]
Konu	Manuscripts, Arabic, Manuscripts, Arabic / Michigan, Manuscripts, Arabic / Michigan / Ann Arbor., Hatha yoga, Hatha yoga / Early works to 1800., Sufism, Sufism / Early works to 1800.
Tür	Kitap
Dil	Arapça
Dijital	Hayır
Yazma	Bilinmiyor
Sayfa Sayısı	41
Fiziksel Boyutlar	41 leaves : paper ; 187 x 120 (135 x 80) mm. bound to 187 x 123 mm
Kütüphane:	HathiTrust Dijital Kütüphanesi
Kayıt Numarası	005231682
Lokasyon	University of Michigan
Notlar	About: Clear copy of al-Muwāzanah attributed to Ibn ʻArabī followed by Ḥawḍ al-ḥayāt, the Arabic translation of the Amrtakunda, a Hatha yoga text. Ḥawḍ al-ḥayāt, also known by the title Mirʼāt al-maʻānī fī idrāk al-ʻālam al-insānī, and the Persian translation of the Amrtakunda are often attributed to Rukn al-Dīn Abū Ḥāmid Muḥammad ibn Muḥammad al-ʻAmīdī al-Samarqandī. Ḥawḍ al-ḥayāt has been mistakenly attributed to Ibn ʻArabī in numerous manuscripts located in Istanbul. For a detailed discussion of this text, its different versions, and possible authorship see C. Ernst, "The Islamization of Yoga in the Amrtakunda Translations". \| Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 612 Origin: As appears in colophon beginning on p.[82], copied by Ibn Maḥmūd al-Rashshāsh al-Rifāʻī. Final folio with complete date of transcription lacking. Paper and hand suggest 19th century. Possible date in inscription on cover (1893) and date in statement on 'title page' (p.1) (1308 [1890]) provide approximate termnius ante quem of 1893. Accompanying materials: Acquisitions slip from Yahuda. Former shelfmark: From inscription on inner front cover and label on lower cover, "IL 106" (likely supplied by Yahuda, see acquisitions slip). Binding: Pasteboards covered in shell marbled paper (best seen on envelope flap) with red leather on spine and fore edge flap ; Type II binding (with flap) ; board linings of European wove paper ; paper label with title inscription and possible date or shelfmark "حوض الحيات صاحب ۱۸۹۳" on upper cover ; sewn in cream thread, two stations ; worked chevron endbands in cream and purple ; in somewhat poor condition with loss of marbled paper, lifting of leather and paper, delaminating of boards, much staining, abrasion and moisture damage ; housed in envelope. Support: European wove paper (likely 19th century) with embossed mark (or "imitation watermark") with "اثر جديد عهد همايون" inside tabula ansata (30 x 15 mm.) appearing at various places throughout (even upper board lining, see p.18, 34, 72, etc.) ; some blocking due to tacky ink has lifted ink of text in some places. Decoration: Text rubricated with section headings, keywords, symbols, etc. in red. Script: Naskh ; clear, neat 'Syrian' hand in a medium to bold line ; mainly sans serif though occasional serifs on lām of definite article and alif of lām alif ligature, mainly open counters, the lām alif al-mukhaffafah preferred, kāf mashkūlah preferred (even for final kāf), very slight effect of slant to the left, pointing (for two and three dots) in strokes rather than distinct dots, final yāʼ often unpointed. Layout: Written in 15 lines per page ; frame-ruled. Collation: 3 V(30), VI-1 (41) ; chiefly quinions ; catchwords present ; pagination in pencil, Hindu-Arabic numerals, center of the upper margin ; one run beginning from incipit page of first work, second beginning with incipit page of second work ; pagination in pencil, Western numerals, supplied during digitization (mistakenly skips two pages between what are marked p.65-66, hence final pagination is off by two). Colophon: "Scribal," rectangular, reads: "قد تم كتابة هذا الكتاب على يد الفقير الى الله خادم ... الفقرا والمساكين ابن محمود الرشاش الرفاعي يس [?] كان الله له عائنا ومعين ... وكان الفراغ من كتابته في يوم الثلاثة..." Explicit: "قال فلما اطلعت راسي في هذا الشباك وجدت وزير سيدي الى هو انا والوزير عكسي ... ثم قال الواحد في الواحد واحد ووجد نفسي هي هي وانا عكسه والسلام والله الموفق وصلى الله على سيدنا محمد وعلى اله وصحبه اجمعين والحمد لله رب العالمين واله الطاهرين امين" Incipit: "[al-Muwāzanah] الحمد لله كاشف لطائف الاسرار لدار باب الهمم والابصار بما منح من معارف الانوار... [Ḥawḍ al-ḥayāt] و صلى الله علي سيدنا محمد وعلى اله وصحبه اجمعين الحمد لله رب العالمين المنزه عن ذات الانداد ذاته المقدس عن صفات الاضداد صفاته وصلاته وسلامه علىسيدنا محمد واله وصحبه وسلم تسليما اما بعد فان في بلاد الهند كتابا معتبرا معروفا عند حكمائها علمائها يسمي حوض الحياة..." Title supplied by cataloguer from close of opening work and headin for second work on p.34. Ms. codex. Circular seal impression in black ink on 'title page' (p.1) "... لطفى" ; another statement on 'title page' (p.1) dated 1308 [1890] ; clean copy with virtually no marginal corrections.

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[al-Muwāzanah maʻa Ḥawḍ al-ḥayāh, 19th century?].

([الموازنة مع حوض الحياة, القرن19؟].)

Yazar Ibn al-ʻArabī, 1165-1240.

Basım Tarihi [18--?]

Konu Manuscripts, Arabic, Manuscripts, Arabic / Michigan, Manuscripts, Arabic / Michigan / Ann Arbor., Hatha yoga, Hatha yoga / Early works to 1800., Sufism, Sufism / Early works to 1800.

Tür Kitap

Dil Arapça

Dijital Hayır

Yazma Bilinmiyor

Sayfa Sayısı 41

Fiziksel Boyutlar 41 leaves : paper ; 187 x 120 (135 x 80) mm. bound to 187 x 123 mm

Kütüphane HathiTrust Dijital Kütüphanesi

Kayıt Numarası 005231682

Lokasyon University of Michigan

Notlar About: Clear copy of al-Muwāzanah attributed to Ibn ʻArabī followed by Ḥawḍ al-ḥayāt, the Arabic translation of the Amrtakunda, a Hatha yoga text. Ḥawḍ al-ḥayāt, also known by the title Mirʼāt al-maʻānī fī idrāk al-ʻālam al-insānī, and the Persian translation of the Amrtakunda are often attributed to Rukn al-Dīn Abū Ḥāmid Muḥammad ibn Muḥammad al-ʻAmīdī al-Samarqandī. Ḥawḍ al-ḥayāt has been mistakenly attributed to Ibn ʻArabī in numerous manuscripts located in Istanbul. For a detailed discussion of this text, its different versions, and possible authorship see C. Ernst, "The Islamization of Yoga in the Amrtakunda Translations". | Shelfmark: Ann Arbor, University of Michigan, Special Collections Research Center, Isl. Ms. 612 Origin: As appears in colophon beginning on p.[82], copied by Ibn Maḥmūd al-Rashshāsh al-Rifāʻī. Final folio with complete date of transcription lacking. Paper and hand suggest 19th century. Possible date in inscription on cover (1893) and date in statement on 'title page' (p.1) (1308 [1890]) provide approximate termnius ante quem of 1893. Accompanying materials: Acquisitions slip from Yahuda. Former shelfmark: From inscription on inner front cover and label on lower cover, "IL 106" (likely supplied by Yahuda, see acquisitions slip). Binding: Pasteboards covered in shell marbled paper (best seen on envelope flap) with red leather on spine and fore edge flap ; Type II binding (with flap) ; board linings of European wove paper ; paper label with title inscription and possible date or shelfmark "حوض الحيات صاحب ۱۸۹۳" on upper cover ; sewn in cream thread, two stations ; worked chevron endbands in cream and purple ; in somewhat poor condition with loss of marbled paper, lifting of leather and paper, delaminating of boards, much staining, abrasion and moisture damage ; housed in envelope. Support: European wove paper (likely 19th century) with embossed mark (or "imitation watermark") with "اثر جديد عهد همايون" inside tabula ansata (30 x 15 mm.) appearing at various places throughout (even upper board lining, see p.18, 34, 72, etc.) ; some blocking due to tacky ink has lifted ink of text in some places. Decoration: Text rubricated with section headings, keywords, symbols, etc. in red. Script: Naskh ; clear, neat 'Syrian' hand in a medium to bold line ; mainly sans serif though occasional serifs on lām of definite article and alif of lām alif ligature, mainly open counters, the lām alif al-mukhaffafah preferred, kāf mashkūlah preferred (even for final kāf), very slight effect of slant to the left, pointing (for two and three dots) in strokes rather than distinct dots, final yāʼ often unpointed. Layout: Written in 15 lines per page ; frame-ruled. Collation: 3 V(30), VI-1 (41) ; chiefly quinions ; catchwords present ; pagination in pencil, Hindu-Arabic numerals, center of the upper margin ; one run beginning from incipit page of first work, second beginning with incipit page of second work ; pagination in pencil, Western numerals, supplied during digitization (mistakenly skips two pages between what are marked p.65-66, hence final pagination is off by two). Colophon: "Scribal," rectangular, reads: "قد تم كتابة هذا الكتاب على يد الفقير الى الله خادم ... الفقرا والمساكين ابن محمود الرشاش الرفاعي يس [?] كان الله له عائنا ومعين ... وكان الفراغ من كتابته في يوم الثلاثة..." Explicit: "قال فلما اطلعت راسي في هذا الشباك وجدت وزير سيدي الى هو انا والوزير عكسي ... ثم قال الواحد في الواحد واحد ووجد نفسي هي هي وانا عكسه والسلام والله الموفق وصلى الله على سيدنا محمد وعلى اله وصحبه اجمعين والحمد لله رب العالمين واله الطاهرين امين" Incipit: "[al-Muwāzanah] الحمد لله كاشف لطائف الاسرار لدار باب الهمم والابصار بما منح من معارف الانوار... [Ḥawḍ al-ḥayāt] و صلى الله علي سيدنا محمد وعلى اله وصحبه اجمعين الحمد لله رب العالمين المنزه عن ذات الانداد ذاته المقدس عن صفات الاضداد صفاته وصلاته وسلامه علىسيدنا محمد واله وصحبه وسلم تسليما اما بعد فان في بلاد الهند كتابا معتبرا معروفا عند حكمائها علمائها يسمي حوض الحياة..." Title supplied by cataloguer from close of opening work and headin for second work on p.34. Ms. codex. Circular seal impression in black ink on 'title page' (p.1) "... لطفى" ; another statement on 'title page' (p.1) dated 1308 [1890] ; clean copy with virtually no marginal corrections.