Scarab with a Human Face

İsim	Scarab with a Human Face
Basım Tarihi:	ca. 1648-1539 BCE (Second Intermediate Period; Hyksos)
Basım Yeri	- The Walters Art Museum
Konu	Culture: Egyptian \| more \| less
Tür	Diğer
Dil	Belirlenmemiş dil
Dijital	Evet
Yazma	Hayır
Fiziksel Boyutlar	Dimensions: H: 3/8 x W: 9/16 x L: 13/16 in. (0.9 x 1.4 x 2 cm)
Kütüphane:	Ortadoğu Dijital Kütüphanesi
Demirbaş Numarası	42.27
Kayıt Numarası	walters-108
Lokasyon	The Walters Art Museum
Tarih	ca. 1648-1539 BCE (Second Intermediate Period; Hyksos)
Notlar	The ancient Egyptians believed that the dung beetle, the Scarabaeus sacer, was one of the manifestations of the sun god. Representations of these beetles were used as amulets, and for ritual or administrative purposes. The head of this scarab is carved as a human face, the rest of the body as a beetle. The highest point of the back is the pronotum (dorsal plate of the prothorax), and two side-notches at shoulder height define the partition between pronotum and elytron (wing cases). The proportions of the top are almost balanced, but the head section protrudes into the pronotum. The raised, slender extremities have natural form and diagonal hatch lines on the upper sides for the tibial teeth and pilosity (hair); the background between the legs is hollowed out. The long-oval base is symmetrical, and the drill-holes are framed. The bottom design displays a line with three hieroglyphs: the bee ("kingship") in the center, flanked by two nfr-signs ("perfection"). The hieroglyphs are enclosed by eight interlocked Z-shaped spiral scrolls, two elongated horizontally on each length side, two elongated diagonally (with different orientations) on the short sides; the arrangement is framed by an oval line. The numeric arrangement of the spiral scrolls is: 2+2+2+2 = 8. The layout of the bottom design is well organized, and the line flow almost regular. The scarab is longitudinally pierced, was originally mounted or threaded, and functioned as an amulet with kingship and good luck connotation. It should ensure royal support (bee), good luck (nfr), and total renewal (8 spiral scrolls). The combination of scarab body and human face may indicate the transformation process of the renewing sun god. Erik Hornung and Elizabeth Staehelin comment to scarabs with human heads that they base on the Egyptian tendency of personification and anthropomorphism. Nevertheless, it seems obvious that this form represents a special aspect of the sun god. Images of Khepri since the New Kingdom in the books of the underworld show either the pure scarab or a mummified human body with scarab instead of a head; there is also the combination of beetle body and ram head, e.g. in the sixth part of the Book of Caverns, but no one with human face. The human head of scarab amulets could refer to different divine aspects (such as Atum or Osiris), but an interpretation as the face of the solar child seems the most likely one.For the latest information about this object, scarabs; amulets, visit art.thewalters.org. \| Dynasty: 15th Dynasty \| Inscriptions: [Translation] The three hieroglyphic signs: nfr, bj.tj, and nfr have in this context most probably no syntactic relation, but are equally meaningful: Perfection - Kingship - Perfection. \| Reign: \| Style: \| more \| less
Parçası Olduğu	EGY \| Ancient Art
Malzeme	light beige steatite

Kaynağa git Ortadoğu Dijital Kütüphanesi Digital Library of the Middle East

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Ortadoğu Dijital Kütüphanesi

Kaynağa git

Scarab with a Human Face

Basım Tarihi ca. 1648-1539 BCE (Second Intermediate Period; Hyksos)

Basım Yeri - The Walters Art Museum

Konu Culture: Egyptian | more | less

Tür Diğer

Dil Belirlenmemiş dil

Dijital Evet

Yazma Hayır

Fiziksel Boyutlar Dimensions: H: 3/8 x W: 9/16 x L: 13/16 in. (0.9 x 1.4 x 2 cm)

Kütüphane Ortadoğu Dijital Kütüphanesi

Demirbaş Numarası 42.27

Kayıt Numarası walters-108

Lokasyon The Walters Art Museum

Tarih ca. 1648-1539 BCE (Second Intermediate Period; Hyksos)

Notlar The ancient Egyptians believed that the dung beetle, the Scarabaeus sacer, was one of the manifestations of the sun god. Representations of these beetles were used as amulets, and for ritual or administrative purposes. The head of this scarab is carved as a human face, the rest of the body as a beetle. The highest point of the back is the pronotum (dorsal plate of the prothorax), and two side-notches at shoulder height define the partition between pronotum and elytron (wing cases). The proportions of the top are almost balanced, but the head section protrudes into the pronotum. The raised, slender extremities have natural form and diagonal hatch lines on the upper sides for the tibial teeth and pilosity (hair); the background between the legs is hollowed out. The long-oval base is symmetrical, and the drill-holes are framed. The bottom design displays a line with three hieroglyphs: the bee ("kingship") in the center, flanked by two nfr-signs ("perfection"). The hieroglyphs are enclosed by eight interlocked Z-shaped spiral scrolls, two elongated horizontally on each length side, two elongated diagonally (with different orientations) on the short sides; the arrangement is framed by an oval line. The numeric arrangement of the spiral scrolls is: 2+2+2+2 = 8. The layout of the bottom design is well organized, and the line flow almost regular. The scarab is longitudinally pierced, was originally mounted or threaded, and functioned as an amulet with kingship and good luck connotation. It should ensure royal support (bee), good luck (nfr), and total renewal (8 spiral scrolls). The combination of scarab body and human face may indicate the transformation process of the renewing sun god. Erik Hornung and Elizabeth Staehelin comment to scarabs with human heads that they base on the Egyptian tendency of personification and anthropomorphism. Nevertheless, it seems obvious that this form represents a special aspect of the sun god. Images of Khepri since the New Kingdom in the books of the underworld show either the pure scarab or a mummified human body with scarab instead of a head; there is also the combination of beetle body and ram head, e.g. in the sixth part of the Book of Caverns, but no one with human face. The human head of scarab amulets could refer to different divine aspects (such as Atum or Osiris), but an interpretation as the face of the solar child seems the most likely one.For the latest information about this object, scarabs; amulets, visit art.thewalters.org. | Dynasty: 15th Dynasty | Inscriptions: [Translation] The three hieroglyphic signs: nfr, bj.tj, and nfr have in this context most probably no syntactic relation, but are equally meaningful: Perfection - Kingship - Perfection. | Reign: | Style: | more | less

Parçası Olduğu EGY | Ancient Art

Malzeme light beige steatite