Hall al-Mūjiz (The resolution of the Mūjiz) | Kütüphane.osmanlica.com

Hall al-Mūjiz (The resolution of the Mūjiz)

İsim Hall al-Mūjiz (The resolution of the Mūjiz)
Yazar Jamāl al-Dīn Muhammad ibn Muhammad al-Āqsarā’ī (d. 1379)
Basım Tarihi: 1478
Konu manuscript pages
Tür Diğer
Dil Arapça
Dijital Evet
Yazma Hayır
Kütüphane: La Laguna Üniversitesi Kütüphanesi
Kayıt Numarası cdi_europeana_collections_92092_BibliographicResource_1000086016397
Tarih 1478
Notlar This copy was completed on 9 Jumādá I 883 AH (7 Aug. 1478 CE) by ʿAbd al-Razzāq ibn Hasan al-Kātib. Written diagonally alongside the colophon, in red ink, is a statement providing the information that it was made in the Gawhar Shad Madrasah, which was built in Herat in 1417-38 CE. Written diagonally on the right-hand side of the colophon, there is a statement that the volume was collated at the beginning of Jumādá II in 883 AH. Also on this folio there is a marginal note stating that on 12 Ramadān 988 AH (21 Oct. 1580 CE) there arrived an order from Constantinople to the effect that Jews and Christians were not to wear turbans but rather to wear high conical hats (taratir), red for Jews and black for Christians, and many turbans were removed throughout the Ottoman territories; however it resulted in many becoming ill because their heads were uncovered, since it was in the middle of the autumn. This is a copy of Hall al-Mūjiz (The resolution of the Mūjiz) by Jamāl al-Dīn Muhammad ibn Muhammad al-Āqsarā’ī (d. 779/1379). It is an extensive and popular commentary on the Mūjiz, an epitome of the Ibn Sīnā’s (Avicenna's) Qānūn fī al-tibb composed by the Damascene physician Ibn al-Nafīs (d. 687/1288).
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Hall al-Mūjiz (The resolution of the Mūjiz)

Yazar Jamāl al-Dīn Muhammad ibn Muhammad al-Āqsarā’ī (d. 1379)
Basım Tarihi 1478
Konu manuscript pages
Tür Diğer
Dil Arapça
Dijital Evet
Yazma Hayır
Kütüphane La Laguna Üniversitesi Kütüphanesi
Kayıt Numarası cdi_europeana_collections_92092_BibliographicResource_1000086016397
Tarih 1478
Notlar This copy was completed on 9 Jumādá I 883 AH (7 Aug. 1478 CE) by ʿAbd al-Razzāq ibn Hasan al-Kātib. Written diagonally alongside the colophon, in red ink, is a statement providing the information that it was made in the Gawhar Shad Madrasah, which was built in Herat in 1417-38 CE. Written diagonally on the right-hand side of the colophon, there is a statement that the volume was collated at the beginning of Jumādá II in 883 AH. Also on this folio there is a marginal note stating that on 12 Ramadān 988 AH (21 Oct. 1580 CE) there arrived an order from Constantinople to the effect that Jews and Christians were not to wear turbans but rather to wear high conical hats (taratir), red for Jews and black for Christians, and many turbans were removed throughout the Ottoman territories; however it resulted in many becoming ill because their heads were uncovered, since it was in the middle of the autumn. This is a copy of Hall al-Mūjiz (The resolution of the Mūjiz) by Jamāl al-Dīn Muhammad ibn Muhammad al-Āqsarā’ī (d. 779/1379). It is an extensive and popular commentary on the Mūjiz, an epitome of the Ibn Sīnā’s (Avicenna's) Qānūn fī al-tibb composed by the Damascene physician Ibn al-Nafīs (d. 687/1288).
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