Al-’Išbāh wa n-naẓā’ir al-fiqhīya ‘alā maḏhabi l-ḥanafīya

Name: Al-’Išbāh wa n-naẓā’ir al-fiqhīya ‘alā maḏhabi l-ḥanafīya
Author: al-Ḥanafî, Zayn ibn Naǧīm - author

İsim	Al-’Išbāh wa n-naẓā’ir al-fiqhīya ‘alā maḏhabi l-ḥanafīya
Yazar	al-Ḥanafî, Zayn ibn Naǧīm - author
Basım Tarihi:	1562
Tür	Diğer
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Pompeu Fabra Üniversitesi Kütüphanesi
Kayıt Numarası	cdi_europeana_collections_9200126_6971546286FFE6B82375DE314C7CD52F3C7E172C
Lokasyon	Available Online
Tarih	1562
Örnek Metin	Front cover missing, back cover of pressed paper, leather over binding, linen binding. Neskhi script, black ink, certain terms and marks in the text written with red ink. Interlinear and marginal notes written, ink: black and red. The text partly unreadable because of traces of humidity; original foliation with Arabic ciphers in the upper left corner of the a page, black ink: 1-178. Zadnja korica je od slepljenih listova hartije, kožno pojačanje preko hrpta. Primetne su mrlje usled vlage pa je tekst mestimično teško čitljiv ili potpuno nečitljiv. Platneni povez. Neshi. Rukopis pisan crnim mastilom, pojedini termini i oznake u tekstu zapisani su crvenim mastilom. Beleške između redova i na marginama zapisane su crnim i crvenim mastilom. Originalne numeracija listova arapskim ciframa, crnim mastilom u gornjem levomuglu strane "a": 1-178. Neki saveti hanefijske pravne škole: Zabranjeno je ili nije poželjno da se jedu neki oblici morske hrane koji nisu riba na osnovu hadisa o Muhamedu: "Dva tipa mrtvog mesa i dva tipa krvi su dozvoljeni zakonom za vašu ishranu [a da tela nisu zaklana]: riba i skakavac, jetra i slezina."(Kažu Ahmed i Ibn Madža). Svaki salah (molitva pet puta dnevno) treba obavljati u određeno vreme, osim u vreme hodočašća. (Neki učenjaci koji ne pripadaju hanefiskoj školi dozvoljavaju pojedincu koji putuje da vreme molitve prilagodava okolnostima koje mu odgovaraju). Abu Hanifa je, na osnovu bukvalnog gledišta (harfija), imao stav da "vino"(khamr, hamr na kuranskom/klasičnom arapskom jeziku), tj. Fermentisani sok od urmi ili grožđa, apsolutno zabranjeno, ali da je dozoljeno piti manje količine drugih neopijajućih alkoholnih pića (npr. napravljenih od meda ili žitarica). Kasniji učenjaci hanefijske pravne škole su imali težnju da zabrane sva alkoholna pića bez obzira na njihovo poreklo. Muslimanu je dozvoljeno da radi na podizanju crkve i to na gradnji ako po hanafijskim merilima prima odgovarajuću platu. Some of suggestions given by Hanafi legal school: It is prohibited or dislikedto eat some forms of non-fish seafood based on the hadith of Muhammad : "Two types of dead meat and two types of blood have been made lawful for your consumption [without being slaughtered]: fish and locust, liver and spleen". (Reported by Ahmed and IbnMajah). Except for at Hajj, every salah (5-times daily prayer) needs to be made in its regular time. (Some non-Hanafi scholars allow a person who is travelling to adjust certain prayer times for convenience). Abu Hanifa, taking a literal view (harfiyyah), held that "wine" (Khamr in Quranic/classical Arabic), i.e. the fermented juice of dates or grapes, was absolutely prohibited but it was permissible to drink small non-intoxicating amounts of other alcoholic beverages (e.g. made from honey orgrains). Later Hanafi scholars tend to rule that all alcoholic beverages areprohibited regardless of source. A Muslim is allowed to work in Church construction and building thereof, whose wages considered lawful by Hanafis.
Kaynak	Europeana Collections

Kaynağa git Pompeu Fabra Üniversitesi Kütüphanesi Pompeu Fabra University Library

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Pompeu Fabra Üniversitesi Kütüphanesi

Kaynağa git

Al-’Išbāh wa n-naẓā’ir al-fiqhīya ‘alā maḏhabi l-ḥanafīya

Yazar al-Ḥanafî, Zayn ibn Naǧīm - author

Basım Tarihi 1562

Tür Diğer

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Pompeu Fabra Üniversitesi Kütüphanesi

Kayıt Numarası cdi_europeana_collections_9200126_6971546286FFE6B82375DE314C7CD52F3C7E172C

Lokasyon Available Online

Tarih 1562

Örnek Metin Front cover missing, back cover of pressed paper, leather over binding, linen binding. Neskhi script, black ink, certain terms and marks in the text written with red ink. Interlinear and marginal notes written, ink: black and red. The text partly unreadable because of traces of humidity; original foliation with Arabic ciphers in the upper left corner of the a page, black ink: 1-178. Zadnja korica je od slepljenih listova hartije, kožno pojačanje preko hrpta. Primetne su mrlje usled vlage pa je tekst mestimično teško čitljiv ili potpuno nečitljiv. Platneni povez. Neshi. Rukopis pisan crnim mastilom, pojedini termini i oznake u tekstu zapisani su crvenim mastilom. Beleške između redova i na marginama zapisane su crnim i crvenim mastilom. Originalne numeracija listova arapskim ciframa, crnim mastilom u gornjem levomuglu strane "a": 1-178. Neki saveti hanefijske pravne škole: Zabranjeno je ili nije poželjno da se jedu neki oblici morske hrane koji nisu riba na osnovu hadisa o Muhamedu: "Dva tipa mrtvog mesa i dva tipa krvi su dozvoljeni zakonom za vašu ishranu [a da tela nisu zaklana]: riba i skakavac, jetra i slezina."(Kažu Ahmed i Ibn Madža). Svaki salah (molitva pet puta dnevno) treba obavljati u određeno vreme, osim u vreme hodočašća. (Neki učenjaci koji ne pripadaju hanefiskoj školi dozvoljavaju pojedincu koji putuje da vreme molitve prilagodava okolnostima koje mu odgovaraju). Abu Hanifa je, na osnovu bukvalnog gledišta (harfija), imao stav da "vino"(khamr, hamr na kuranskom/klasičnom arapskom jeziku), tj. Fermentisani sok od urmi ili grožđa, apsolutno zabranjeno, ali da je dozoljeno piti manje količine drugih neopijajućih alkoholnih pića (npr. napravljenih od meda ili žitarica). Kasniji učenjaci hanefijske pravne škole su imali težnju da zabrane sva alkoholna pića bez obzira na njihovo poreklo. Muslimanu je dozvoljeno da radi na podizanju crkve i to na gradnji ako po hanafijskim merilima prima odgovarajuću platu. Some of suggestions given by Hanafi legal school: It is prohibited or dislikedto eat some forms of non-fish seafood based on the hadith of Muhammad : "Two types of dead meat and two types of blood have been made lawful for your consumption [without being slaughtered]: fish and locust, liver and spleen". (Reported by Ahmed and IbnMajah). Except for at Hajj, every salah (5-times daily prayer) needs to be made in its regular time. (Some non-Hanafi scholars allow a person who is travelling to adjust certain prayer times for convenience). Abu Hanifa, taking a literal view (harfiyyah), held that "wine" (Khamr in Quranic/classical Arabic), i.e. the fermented juice of dates or grapes, was absolutely prohibited but it was permissible to drink small non-intoxicating amounts of other alcoholic beverages (e.g. made from honey orgrains). Later Hanafi scholars tend to rule that all alcoholic beverages areprohibited regardless of source. A Muslim is allowed to work in Church construction and building thereof, whose wages considered lawful by Hanafis.

Kaynak Europeana Collections