Fatāwā

Name: Fatāwā
Author: al-’Awzaǧandî, Al-Ḥasan ibn Manṣūr ibn Aḥmad - author

İsim	Fatāwā
Yazar	al-’Awzaǧandî, Al-Ḥasan ibn Manṣūr ibn Aḥmad - author
Basım Tarihi:	1517
Konu	Islamic law
Tür	Diğer
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Pompeu Fabra Üniversitesi Kütüphanesi
Kayıt Numarası	cdi_europeana_collections_9200126_264BA217E96E450A122D412D0DDF7E4590D0C947
Lokasyon	Available Online
Tarih	1517
Örnek Metin	Original paper and leather covers, linen binding. Neskhi script, black ink, titles of chapters and marks in the text written with red ink. Marginal notes, ink: black and red; original foliation with Arabic ciphers in the upper left corner of the a page, ink: black and red: 2-521. Sontents: 2b-9a. Originalne korice od slepljenih listova hartije, potpuno prevučene kožom. Platneni povez. Neshi. Rukopis je pisan crnim tušem, naslovi poglavlja i oznake u tekstu zapisani su crvenim mastilom. Originalna numeracija listova arapskim ciframa crnim i crvenim tušem u gornjem levom uglu strane "a". Sadržaj: 2b-9a. Deoband Ulema in India have repeatedly mentioned that the Taliban government in Afghanistan was Un-Islamic. This was most recently reiterated at a convention in Karachi. These include the idea of establishing shariah rule with force in the name of Jihad and levying of "jizya" on Sikh citizens of Pakistan. The stand was explained by Maulana Abu Hassan Nadvi as below: This can't be called a war in the name of Islam. Even during a legitimate jihad, which is fought not by a rag-tag army of misguided youth but by the state against identified aggressors, Islam has set certain principles like you can'tharm the old, sick, women and children. You can't attack any place of worship. But terrorists kill people indiscriminately. They are earning Allah'spunishment. Deo bandulema u Indiji je nekoliko puta spomenula da je talibanska vlast u Avganistanu neislamska. To je nedavno ponovo obelodanjeno na konvenciji u Karačiju. Tu je spomenuta ideja o nasilnom uspostavljanju šerijatskog prava u ime džihada i ubiranju nameta Sikima u Pakistanu. Takav stav je objasnio mevlana Abu Hasan Nadvi: "To se ne može nazvati ratom u ime islama. Čak i tokom legitimnog džihada, koji ne vodi zlikovačka vojska zavedene omladine već države protiv određenog agresora, islam je postavio određena načela kao što su da se ne mogu povređivati stari, bolesni, žene i deca. Ne može se napasti nijedan verski objekat. Međutim, teroristi ubijaju ljude bez ikakve razlike. Oni zavređuju Alahovu kaznu."
Kaynak	Europeana Collections

Kaynağa git Pompeu Fabra Üniversitesi Kütüphanesi Pompeu Fabra University Library

Aramaya Dön

Pompeu Fabra Üniversitesi Kütüphanesi

Kaynağa git

Fatāwā

Yazar al-’Awzaǧandî, Al-Ḥasan ibn Manṣūr ibn Aḥmad - author

Basım Tarihi 1517

Konu Islamic law

Tür Diğer

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Pompeu Fabra Üniversitesi Kütüphanesi

Kayıt Numarası cdi_europeana_collections_9200126_264BA217E96E450A122D412D0DDF7E4590D0C947

Lokasyon Available Online

Tarih 1517

Örnek Metin Original paper and leather covers, linen binding. Neskhi script, black ink, titles of chapters and marks in the text written with red ink. Marginal notes, ink: black and red; original foliation with Arabic ciphers in the upper left corner of the a page, ink: black and red: 2-521. Sontents: 2b-9a. Originalne korice od slepljenih listova hartije, potpuno prevučene kožom. Platneni povez. Neshi. Rukopis je pisan crnim tušem, naslovi poglavlja i oznake u tekstu zapisani su crvenim mastilom. Originalna numeracija listova arapskim ciframa crnim i crvenim tušem u gornjem levom uglu strane "a". Sadržaj: 2b-9a. Deoband Ulema in India have repeatedly mentioned that the Taliban government in Afghanistan was Un-Islamic. This was most recently reiterated at a convention in Karachi. These include the idea of establishing shariah rule with force in the name of Jihad and levying of "jizya" on Sikh citizens of Pakistan. The stand was explained by Maulana Abu Hassan Nadvi as below: This can't be called a war in the name of Islam. Even during a legitimate jihad, which is fought not by a rag-tag army of misguided youth but by the state against identified aggressors, Islam has set certain principles like you can'tharm the old, sick, women and children. You can't attack any place of worship. But terrorists kill people indiscriminately. They are earning Allah'spunishment. Deo bandulema u Indiji je nekoliko puta spomenula da je talibanska vlast u Avganistanu neislamska. To je nedavno ponovo obelodanjeno na konvenciji u Karačiju. Tu je spomenuta ideja o nasilnom uspostavljanju šerijatskog prava u ime džihada i ubiranju nameta Sikima u Pakistanu. Takav stav je objasnio mevlana Abu Hasan Nadvi: "To se ne može nazvati ratom u ime islama. Čak i tokom legitimnog džihada, koji ne vodi zlikovačka vojska zavedene omladine već države protiv određenog agresora, islam je postavio određena načela kao što su da se ne mogu povređivati stari, bolesni, žene i deca. Ne može se napasti nijedan verski objekat. Međutim, teroristi ubijaju ljude bez ikakve razlike. Oni zavređuju Alahovu kaznu."

Kaynak Europeana Collections