Munyatu l-muṣallī wa ġunyatu l-mubtadī

İsim	Munyatu l-muṣallī wa ġunyatu l-mubtadī
Basım Tarihi:	1249
Tür	Diğer
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Pompeu Fabra Üniversitesi Kütüphanesi
Kayıt Numarası	cdi_europeana_collections_9200126_B027A4C1D30225C00DBE9D89BA5D3CB4AF7307EF
Lokasyon	Available Online
Tarih	1249
Örnek Metin	Original paper covers, linen binding damaged. Neskhi script, black ink, certain terms written with red ink. Interlinear and marginal notes written with black ink. Originalne korice od slepljenih listova hartije. Hrbat je iskidan. Platneni povez. Neshi. Rukopis pisan crnim mastilom, pojedini termini zapisani su crvenim mastilom. Beleške između redova i na marginama zapisane su crnim mastilom. The Hajj is associated with the life of Islamic prophetMuhammad from the 7th century, but the ritual of pilgrimage to Mecca is considered by Muslims to stretch back thousands of years to the time of Abraham (Ibrahim). Pilgrims join processions of hundreds of thousands of people, who simultaneously converge on Mecca for the week of the Hajj, and perform a series of rituals: Each person walks counter-clockwise seven times around the Kaaba, the cube-shaped building which acts as the Muslim direction of prayer, runs back and forth between the hills of Al-Safa and Al-Marwah, drinks from the Zamzam Well, goes to the plains of Mount Arafat to stand in vigil, and throws stones in a ritual Stoning of the Devil. The pilgrims then shave their heads, performa ritual of animal sacrifice, and celebrate the three day global festival of Eid al-Adha. Hadž je povezan sa životom islamskog proroka Muhameda iz sedmog veka naše ere, ali obred hodočašća u meku muslimani smatraju da se proteže hiljadama godina u prošlost, sve do vremena Avrama (Ibrahima). Hodočasnici se priključuju povorci od stotina hiljada ljudi koji se istovremeno slivaju u Meku na jednonedeljni hadž i iz vode niz obreda: svaki pojedinac u smeru kazaljke na satu sedam puta obilazi Kabu, građevinu u obliku kocke, kao cilj kojem se muslimani okreću za vreme molitve, trči tamo-amo izmedu brda As-Safa i al-Marva, pije vodu iz izvora Zamzam, odlazi na planinu Arafat da bi tamo bdeo i baca kamenje u obrednom kamenovanju davola. Hodočasnici tada obriju glavu, obredno žrtvuju životinju i tri dana proslavljaju globalni festival Eidal-Ada.
Kaynak	Europeana Collections

Kaynağa git Pompeu Fabra Üniversitesi Kütüphanesi Pompeu Fabra University Library

Aramaya Dön

Pompeu Fabra Üniversitesi Kütüphanesi

Kaynağa git

Munyatu l-muṣallī wa ġunyatu l-mubtadī

Basım Tarihi 1249

Tür Diğer

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Pompeu Fabra Üniversitesi Kütüphanesi

Kayıt Numarası cdi_europeana_collections_9200126_B027A4C1D30225C00DBE9D89BA5D3CB4AF7307EF

Lokasyon Available Online

Tarih 1249

Örnek Metin Original paper covers, linen binding damaged. Neskhi script, black ink, certain terms written with red ink. Interlinear and marginal notes written with black ink. Originalne korice od slepljenih listova hartije. Hrbat je iskidan. Platneni povez. Neshi. Rukopis pisan crnim mastilom, pojedini termini zapisani su crvenim mastilom. Beleške između redova i na marginama zapisane su crnim mastilom. The Hajj is associated with the life of Islamic prophetMuhammad from the 7th century, but the ritual of pilgrimage to Mecca is considered by Muslims to stretch back thousands of years to the time of Abraham (Ibrahim). Pilgrims join processions of hundreds of thousands of people, who simultaneously converge on Mecca for the week of the Hajj, and perform a series of rituals: Each person walks counter-clockwise seven times around the Kaaba, the cube-shaped building which acts as the Muslim direction of prayer, runs back and forth between the hills of Al-Safa and Al-Marwah, drinks from the Zamzam Well, goes to the plains of Mount Arafat to stand in vigil, and throws stones in a ritual Stoning of the Devil. The pilgrims then shave their heads, performa ritual of animal sacrifice, and celebrate the three day global festival of Eid al-Adha. Hadž je povezan sa životom islamskog proroka Muhameda iz sedmog veka naše ere, ali obred hodočašća u meku muslimani smatraju da se proteže hiljadama godina u prošlost, sve do vremena Avrama (Ibrahima). Hodočasnici se priključuju povorci od stotina hiljada ljudi koji se istovremeno slivaju u Meku na jednonedeljni hadž i iz vode niz obreda: svaki pojedinac u smeru kazaljke na satu sedam puta obilazi Kabu, građevinu u obliku kocke, kao cilj kojem se muslimani okreću za vreme molitve, trči tamo-amo izmedu brda As-Safa i al-Marva, pije vodu iz izvora Zamzam, odlazi na planinu Arafat da bi tamo bdeo i baca kamenje u obrednom kamenovanju davola. Hodočasnici tada obriju glavu, obredno žrtvuju životinju i tri dana proslavljaju globalni festival Eidal-Ada.

Kaynak Europeana Collections