Šarḥu ṣalīḥi l-muslim

Name: Šarḥu ṣalīḥi l-muslim
Author: Abu l-Ḥusayn Muslim ibn al-Ḥaǧǧāǧ ibn Muslim - author

İsim	Šarḥu ṣalīḥi l-muslim
Yazar	Abu l-Ḥusayn Muslim ibn al-Ḥaǧǧāǧ ibn Muslim - author
Basım Tarihi:	1249
Tür	Diğer
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Pompeu Fabra Üniversitesi Kütüphanesi
Kayıt Numarası	cdi_europeana_collections_9200126_391BC2FC4A0ED9CAD70FE8AF2511C88F64696464
Lokasyon	Available Online
Tarih	1249
Örnek Metin	Without covers, without binding, paper damaged because of humidity. Readable Neskhi script without diacritics, black ink. Marginal notes written with black ink, beginning and ending of the text considerably damaged. Marks with the name of a previous owner destroyed, fol. 1a, 10a, 21a, 32a, 43a, etc. The manuscript kept in the waqf of madrasa Muṣṭafā Bāba Monāstir (Bitola, Macedonia), golden ink, fol. 2a, 16a Bez korica, bez poveza, hartija oštećena usled vlage. Čitljiv neshi bez dijakritičkih znakova, crno mastilo. Beleške na marginama zapisane su crnim mastilom, početak i završetak teskta prilično oštećeni. Belezi sa imenom nekadašnjeg vlasnika uništeni, listovi 1a, 10a, 21a, 32a, 43a, itd. Rukopis je bio čuvan u vakufu medrese Muṣṭafā Bāba Monāstir (Bitolj, Makedonija), zlatno mastilo, listovi 2a, 16a Among various disciplines, Hadith methodology and criticism ensured that nothing alien crept into the pure Prophetic Sunna as conveyed by the upright (`adl) and precise (dabit) transmitters known as the "trustworthy" (thiqa, pl. thiqat) under the strict perusal of their peers and subsequent experts. When Ibn al-Mubarak was asked about the forgeries he replied, "The giant scholars (al-jahabidha) dispose of them!" Thus he reiterated in the pithiest way that the Prophetic Sunna and authentic Hadith are part and parcel of the Final Revelation Među raznim disciplinama metodologija hadisa i kritika obezbeđivali su da se ništa strano nije uvuklo u prorokovu sunu koja je preneta posredstvom ispravnih (`adl) i tačnih (dabit) prenosilaca poznatih kao verodostojni pod strogim uvidom njihovih sardnika i kasnijih stručnjaka. Kada su ibn al-Mubaraka upitali o falsifikatima, on je odgovorio: „Veliki znalci (al-džahabida) ih odbacuju!“ Tako je najjezgrovitiji stalno ponavljao da prorokva suna i verodostojni hadis predstavljaju deo celine konačnog otkrovenja
Kaynak	Europeana Collections

Kaynağa git Pompeu Fabra Üniversitesi Kütüphanesi Pompeu Fabra University Library

Aramaya Dön

Pompeu Fabra Üniversitesi Kütüphanesi

Kaynağa git

Šarḥu ṣalīḥi l-muslim

Yazar Abu l-Ḥusayn Muslim ibn al-Ḥaǧǧāǧ ibn Muslim - author

Basım Tarihi 1249

Tür Diğer

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Pompeu Fabra Üniversitesi Kütüphanesi

Kayıt Numarası cdi_europeana_collections_9200126_391BC2FC4A0ED9CAD70FE8AF2511C88F64696464

Lokasyon Available Online

Tarih 1249

Örnek Metin Without covers, without binding, paper damaged because of humidity. Readable Neskhi script without diacritics, black ink. Marginal notes written with black ink, beginning and ending of the text considerably damaged. Marks with the name of a previous owner destroyed, fol. 1a, 10a, 21a, 32a, 43a, etc. The manuscript kept in the waqf of madrasa Muṣṭafā Bāba Monāstir (Bitola, Macedonia), golden ink, fol. 2a, 16a Bez korica, bez poveza, hartija oštećena usled vlage. Čitljiv neshi bez dijakritičkih znakova, crno mastilo. Beleške na marginama zapisane su crnim mastilom, početak i završetak teskta prilično oštećeni. Belezi sa imenom nekadašnjeg vlasnika uništeni, listovi 1a, 10a, 21a, 32a, 43a, itd. Rukopis je bio čuvan u vakufu medrese Muṣṭafā Bāba Monāstir (Bitolj, Makedonija), zlatno mastilo, listovi 2a, 16a Among various disciplines, Hadith methodology and criticism ensured that nothing alien crept into the pure Prophetic Sunna as conveyed by the upright (`adl) and precise (dabit) transmitters known as the "trustworthy" (thiqa, pl. thiqat) under the strict perusal of their peers and subsequent experts. When Ibn al-Mubarak was asked about the forgeries he replied, "The giant scholars (al-jahabidha) dispose of them!" Thus he reiterated in the pithiest way that the Prophetic Sunna and authentic Hadith are part and parcel of the Final Revelation Među raznim disciplinama metodologija hadisa i kritika obezbeđivali su da se ništa strano nije uvuklo u prorokovu sunu koja je preneta posredstvom ispravnih (`adl) i tačnih (dabit) prenosilaca poznatih kao verodostojni pod strogim uvidom njihovih sardnika i kasnijih stručnjaka. Kada su ibn al-Mubaraka upitali o falsifikatima, on je odgovorio: „Veliki znalci (al-džahabida) ih odbacuju!“ Tako je najjezgrovitiji stalno ponavljao da prorokva suna i verodostojni hadis predstavljaju deo celine konačnog otkrovenja

Kaynak Europeana Collections