Ayuha l-walad

Name: Ayuha l-walad
Author: al-Ġazzalî, Zayn ad-din abu Ḥamid Muḥammad ibn Muḥammad - author

İsim	Ayuha l-walad
Yazar	al-Ġazzalî, Zayn ad-din abu Ḥamid Muḥammad ibn Muḥammad - author
Basım Tarihi:	1158
Tür	Diğer
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Pompeu Fabra Üniversitesi Kütüphanesi
Kayıt Numarası	cdi_europeana_collections_9200126_9AF0EA3AAAAA19E4FF116F4DD01C66F4C6094CB7
Lokasyon	Available Online
Tarih	1158
Örnek Metin	Original paper covers with miqlab; leather over edges, miqlab and binding; linen binding; Neskhi script, black ink, certain terms in the text written with red ink; interlinear and marginal notes written with black ink. Originalne korice od slepljeni listova hartije s preklopom na zadnjoj korici, kožno pojačanje preko rubova, preklopa i hrpta. Platneni povez. Neshi. Rukopis pisan crnim mastilom, pojedini termini u tekstu zapisani su crvenim mastilom. Beleške između redova i na marginama zapisane su crnim mastilom. Islamska etika potiče od postupaka proroka Muhameda; moral je sve ono što je učinio. Moralnost ne određuje prorokove postupke već njegovi postupci određujui definišu moralnost. Muhamedovi postupci nisu bili obični; oni su predstavljali dela samog Boga, tj. Dela koja je opunomoćio, vodio i odobrio sam Bog. Shodno tome i sledi takav način razmišljanja da su Muhamedovi stavovi postali dogma u islamu a njegove lične navike i temperament postali moralni imperativi - Božje zapovesti svim vernicima u svim vremenima i podnebljima u budućnosti. To Muslims morality derives from the Prophet's actions; the moral is whatever he did. Morality does not determine the Prophet's actions, but his actions determine and define morality. Muhammad's acts were not ordinary acts; they were Allah's own acts i.e., acts empowered, guided and approved by Allah. It was in this way and by this logic that Muhammad's opinions became the dogmas of Islam and his personal habits and idiosyncrasies became moral imperatives: Allah's commands for all believers in all ages and climes to follow.
Kaynak	Europeana Collections

Kaynağa git Pompeu Fabra Üniversitesi Kütüphanesi Pompeu Fabra University Library

Aramaya Dön

Pompeu Fabra Üniversitesi Kütüphanesi

Kaynağa git

Ayuha l-walad

Yazar al-Ġazzalî, Zayn ad-din abu Ḥamid Muḥammad ibn Muḥammad - author

Basım Tarihi 1158

Tür Diğer

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Pompeu Fabra Üniversitesi Kütüphanesi

Kayıt Numarası cdi_europeana_collections_9200126_9AF0EA3AAAAA19E4FF116F4DD01C66F4C6094CB7

Lokasyon Available Online

Tarih 1158

Örnek Metin Original paper covers with miqlab; leather over edges, miqlab and binding; linen binding; Neskhi script, black ink, certain terms in the text written with red ink; interlinear and marginal notes written with black ink. Originalne korice od slepljeni listova hartije s preklopom na zadnjoj korici, kožno pojačanje preko rubova, preklopa i hrpta. Platneni povez. Neshi. Rukopis pisan crnim mastilom, pojedini termini u tekstu zapisani su crvenim mastilom. Beleške između redova i na marginama zapisane su crnim mastilom. Islamska etika potiče od postupaka proroka Muhameda; moral je sve ono što je učinio. Moralnost ne određuje prorokove postupke već njegovi postupci određujui definišu moralnost. Muhamedovi postupci nisu bili obični; oni su predstavljali dela samog Boga, tj. Dela koja je opunomoćio, vodio i odobrio sam Bog. Shodno tome i sledi takav način razmišljanja da su Muhamedovi stavovi postali dogma u islamu a njegove lične navike i temperament postali moralni imperativi - Božje zapovesti svim vernicima u svim vremenima i podnebljima u budućnosti. To Muslims morality derives from the Prophet's actions; the moral is whatever he did. Morality does not determine the Prophet's actions, but his actions determine and define morality. Muhammad's acts were not ordinary acts; they were Allah's own acts i.e., acts empowered, guided and approved by Allah. It was in this way and by this logic that Muhammad's opinions became the dogmas of Islam and his personal habits and idiosyncrasies became moral imperatives: Allah's commands for all believers in all ages and climes to follow.

Kaynak Europeana Collections