Šarḥu bahǧati l-’albāb fī ‘ilmi l-’asṭurlāb

Name: Šarḥu bahǧati l-’albāb fī ‘ilmi l-’asṭurlāb
Author: al-Ḥamīdî, Muḥammad ibn Šayḫ Ali - author

İsim	Šarḥu bahǧati l-’albāb fī ‘ilmi l-’asṭurlāb
Yazar	al-Ḥamīdî, Muḥammad ibn Šayḫ Ali - author
Basım Tarihi:	1178
Tür	Diğer
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Pompeu Fabra Üniversitesi Kütüphanesi
Kayıt Numarası	cdi_europeana_collections_9200126_641905F017828AA9DFBE17B3D7DB1033BBF9B393
Lokasyon	Available Online
Tarih	1178
Örnek Metin	Place of accomplishment: Madrasa of Sulṭān Muṣṭafā, Islāmbūl (Istanbul, Turkey) Mesto završetka prepisa: medresa sultana Mustafe, Islambul (Istanbul) Paper covers with leather over edges, binding and miqlab; linen binding. Neskhi script, black ink, marks in the text written with black ink, certain terms written with red ink. Marginal notes written with black ink; diagrams: 51b, 79a, 79b. Korice od kartona pojačane kožom preko rubova, hrpta i preklopa. Platneni povez. Neshi. Rukopis pisan crnim mastilom, oznake u tekstu zapisane su crnim mastilom, pojedini termini zapisani su crvenim mastilom. Beleške na marginama zapisane su crnim mastilom. Na listovima 51b, 79a i 79b nalaze se grafički prikazi. The astrolabe was introduced to the Islamic world in the eighth and ninth centuries through translations of Greek texts. The astrolabe was fully developed during the early centuries of Islam. Arab treatises on the astrolabe were published in the ninth century and indicate a long familiarity with the instrument (the oldest existing instruments are Arabic from the tenth century, and there are nearly 40 instruments from the 11th and 12th centuries). The astrolabe was inherently valuable in Islam because of its ability to determine the time of day and, therefore, prayer times and as an aid in finding the direction to Mecca. It must also be noted that astrology was a deeply imbedded element of early Islamic culture and that astrology was one of the principle uses of the astrolabe. Astrolab se pojavio u islamskom svetu u osmom i devetom veku posredstvom prevoda grčkih tekstova. Astrolab se potpuno razvio u ranom periodu postojanja islama. Arapski traktati o astrolabu pojavili su se u devetom veku i oni ukazuju na to da je taj predmet dugo bio blizak Arapima (najstariji sačuvani arapski instrumenti potiču iz desetog veka a ima i skoro četrdeset instrumenata iz jedanaestog i dvanaestog veka). Astrolab je u islamu bio izuzetno važan zbog mogućnosti da se odredi vreme tokom dana i stoga vreme za molitvu i kao sredstvo da se ustanovi gde se nalazi Meka. Mora se istaći i da je astrologija bila duboko ukorenjena u ranu kulturu islama i da se astrolab koristio pre svega u svrhu astrologije.
Kaynak	Europeana Collections

Kaynağa git Pompeu Fabra Üniversitesi Kütüphanesi Pompeu Fabra University Library

Aramaya Dön

Pompeu Fabra Üniversitesi Kütüphanesi

Kaynağa git

Šarḥu bahǧati l-’albāb fī ‘ilmi l-’asṭurlāb

Yazar al-Ḥamīdî, Muḥammad ibn Šayḫ Ali - author

Basım Tarihi 1178

Tür Diğer

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Pompeu Fabra Üniversitesi Kütüphanesi

Kayıt Numarası cdi_europeana_collections_9200126_641905F017828AA9DFBE17B3D7DB1033BBF9B393

Lokasyon Available Online

Tarih 1178

Örnek Metin Place of accomplishment: Madrasa of Sulṭān Muṣṭafā, Islāmbūl (Istanbul, Turkey) Mesto završetka prepisa: medresa sultana Mustafe, Islambul (Istanbul) Paper covers with leather over edges, binding and miqlab; linen binding. Neskhi script, black ink, marks in the text written with black ink, certain terms written with red ink. Marginal notes written with black ink; diagrams: 51b, 79a, 79b. Korice od kartona pojačane kožom preko rubova, hrpta i preklopa. Platneni povez. Neshi. Rukopis pisan crnim mastilom, oznake u tekstu zapisane su crnim mastilom, pojedini termini zapisani su crvenim mastilom. Beleške na marginama zapisane su crnim mastilom. Na listovima 51b, 79a i 79b nalaze se grafički prikazi. The astrolabe was introduced to the Islamic world in the eighth and ninth centuries through translations of Greek texts. The astrolabe was fully developed during the early centuries of Islam. Arab treatises on the astrolabe were published in the ninth century and indicate a long familiarity with the instrument (the oldest existing instruments are Arabic from the tenth century, and there are nearly 40 instruments from the 11th and 12th centuries). The astrolabe was inherently valuable in Islam because of its ability to determine the time of day and, therefore, prayer times and as an aid in finding the direction to Mecca. It must also be noted that astrology was a deeply imbedded element of early Islamic culture and that astrology was one of the principle uses of the astrolabe. Astrolab se pojavio u islamskom svetu u osmom i devetom veku posredstvom prevoda grčkih tekstova. Astrolab se potpuno razvio u ranom periodu postojanja islama. Arapski traktati o astrolabu pojavili su se u devetom veku i oni ukazuju na to da je taj predmet dugo bio blizak Arapima (najstariji sačuvani arapski instrumenti potiču iz desetog veka a ima i skoro četrdeset instrumenata iz jedanaestog i dvanaestog veka). Astrolab je u islamu bio izuzetno važan zbog mogućnosti da se odredi vreme tokom dana i stoga vreme za molitvu i kao sredstvo da se ustanovi gde se nalazi Meka. Mora se istaći i da je astrologija bila duboko ukorenjena u ranu kulturu islama i da se astrolab koristio pre svega u svrhu astrologije.

Kaynak Europeana Collections