Ḫulāṣatu zarī‘ati ṭ-ṭa‘ām

Name: Ḫulāṣatu zarī‘ati ṭ-ṭa‘ām
Author: al-’Anṭākî, ‘Abd ar-Razzāq ibn Muṣṭafā - author

İsim	Ḫulāṣatu zarī‘ati ṭ-ṭa‘ām
Yazar	al-’Anṭākî, ‘Abd ar-Razzāq ibn Muṣṭafā - author
Basım Tarihi:	1164
Tür	Diğer
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Pompeu Fabra Üniversitesi Kütüphanesi
Kayıt Numarası	cdi_europeana_collections_9200126_25A7F5C9353A70B604B74B1148E5BB94A1F20BAE
Lokasyon	Available Online
Tarih	1164
Örnek Metin	Original paper covers with leather over edges and binding, linen binding. Marks with signature of the previous owner: Ḥāy Bāy Muḥammad ‘Ālim Muṣṭafā, fol. 1a. Neskhi script, black ink, titles of chapters written with red ink. Interlinear and marginal notes written with black ink. Originalne korice od slepljene hartije pojačane kožom na rubovima i preko hrbta. Platneni povez. Belezi sa potpisom nekadapnjeg vlasnika: Hāy Bāy Muhammad ‘Ālim Mustafā, list 1a. Neshi. Rukopis pisan crnim mastilom, naslovi poglavlja zapisani su crvenim mastilom. Beleške između redova i na marginama zapisane su crnim mastilom. In 617, the leaders of Makhzum and BanuAbd-Shams, two important Quraysh clans, declared a public boycott against Banu Hashim, their commercial rival, to pressure it into withdrawing its protection of Muhammad. The boycott lasted three years but eventually collapsed as it failed in its objective. During this, Muhammad was only able to preach during the holy pilgrimage months in which all hostilities between Arabs were suspended. The objections continued to be raised to the point where the rejection of the historicity of the incident eventually became the only acceptable orthodox Muslim position. Godine 617. godine, vođe Muhzuma i Banu And Šams, dva značajna kurejšitska klana, objavila su bojkot Banu Hašima, trgovačkog rivala, kako bi ga primorali da se odrekne podrške Muhamedu. Bojkot je trajao tri godine, ali na kraju se izjalovio pošto nije ispunio cilj. U tom periodu, Muhamed je bio kadar samo da propoveda tokom svetih meseci hodočašća kada su Arabljani obustavljali neprijateljstva. Ciljevi su postavljeni na nivo kada je odbacivanje istoričnosti tog događaja na kraju postala jedini prihvatljivi stav pravovernih muslimana.
Kaynak	Europeana Collections

Kaynağa git Pompeu Fabra Üniversitesi Kütüphanesi Pompeu Fabra University Library

Aramaya Dön

Pompeu Fabra Üniversitesi Kütüphanesi

Kaynağa git

Ḫulāṣatu zarī‘ati ṭ-ṭa‘ām

Yazar al-’Anṭākî, ‘Abd ar-Razzāq ibn Muṣṭafā - author

Basım Tarihi 1164

Tür Diğer

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Pompeu Fabra Üniversitesi Kütüphanesi

Kayıt Numarası cdi_europeana_collections_9200126_25A7F5C9353A70B604B74B1148E5BB94A1F20BAE

Lokasyon Available Online

Tarih 1164

Örnek Metin Original paper covers with leather over edges and binding, linen binding. Marks with signature of the previous owner: Ḥāy Bāy Muḥammad ‘Ālim Muṣṭafā, fol. 1a. Neskhi script, black ink, titles of chapters written with red ink. Interlinear and marginal notes written with black ink. Originalne korice od slepljene hartije pojačane kožom na rubovima i preko hrbta. Platneni povez. Belezi sa potpisom nekadapnjeg vlasnika: Hāy Bāy Muhammad ‘Ālim Mustafā, list 1a. Neshi. Rukopis pisan crnim mastilom, naslovi poglavlja zapisani su crvenim mastilom. Beleške između redova i na marginama zapisane su crnim mastilom. In 617, the leaders of Makhzum and BanuAbd-Shams, two important Quraysh clans, declared a public boycott against Banu Hashim, their commercial rival, to pressure it into withdrawing its protection of Muhammad. The boycott lasted three years but eventually collapsed as it failed in its objective. During this, Muhammad was only able to preach during the holy pilgrimage months in which all hostilities between Arabs were suspended. The objections continued to be raised to the point where the rejection of the historicity of the incident eventually became the only acceptable orthodox Muslim position. Godine 617. godine, vođe Muhzuma i Banu And Šams, dva značajna kurejšitska klana, objavila su bojkot Banu Hašima, trgovačkog rivala, kako bi ga primorali da se odrekne podrške Muhamedu. Bojkot je trajao tri godine, ali na kraju se izjalovio pošto nije ispunio cilj. U tom periodu, Muhamed je bio kadar samo da propoveda tokom svetih meseci hodočašća kada su Arabljani obustavljali neprijateljstva. Ciljevi su postavljeni na nivo kada je odbacivanje istoričnosti tog događaja na kraju postala jedini prihvatljivi stav pravovernih muslimana.

Kaynak Europeana Collections