Ḥaǧru l-’insān min šurbi d-duḫḫān

Name: Ḥaǧru l-’insān min šurbi d-duḫḫān
Author: ad-Dīwīrkî, ‘Alî ibn ‘Umar ibn ‘Alî - author

İsim	Ḥaǧru l-’insān min šurbi d-duḫḫān
Yazar	ad-Dīwīrkî, ‘Alî ibn ‘Umar ibn ‘Alî - author
Basım Tarihi:	1161
Tür	Diğer
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Pompeu Fabra Üniversitesi Kütüphanesi
Kayıt Numarası	cdi_europeana_collections_9200126_D709C9CD55F8897AE6CA4E98CE1D37C01C5A7D0D
Lokasyon	Available Online
Tarih	1161
Örnek Metin	Without covers, without binding. Neskhi script, black ink. Marginal notes written with black ink Bez korica, bez poveza. Neshi, crno mastilo. Marginalne beleške zapisane su crnim mastilom Within the Hanafi school, there are various opinions about smoking tobacco. Shurunbulali (d. 1069 A.H.) in his Sharh al-Wahbaniyya says that selling and smoking tobacco is forbidden, ie. unlawful (haram). Al-Luknawi (d. 1304 A.H.) in his Tarwih al-Janan bi HukmSharb ad-Dukhan and Zajrarbabar-Rayyan an sharb ad-dukhan says that smoking tobacco is diliked (makruh). Finally, Abd al-Ghani an-Nabulsi (d. 1143 A.H.) in his As-sulhbayn al-Ikhwan fi ibahahsharb ad-dukhan says that unlawful and disliked are two legal rulings which require a proof, and there is no proof for it. Smoking tobacco is not established that it intoxicates, nor that it causes harm. The basis of the case is permissibility. U okviru hanefijske škole, postoje različita mišljenja o pušenju duvana. Šurunbulali (umro 1069. godine naše ere) u svom delu Sharh al-Wahbaniyya kaže da su prodaja i pušenje duvana zabranjeni, tj. nezakoniti (haram). Al-Luknawi (umro 1304. godine naše ere) u delima Tarwih al-Janan bi HukmSharb ad-Dukhan i Zajrarbabar-Rayyan an sharb ad-dukhan veli da je pušenje duvana nepreporučljivo (makruh). Konačno, Abd al-Ghani an-Nabulsi (umro 1143. godine naše ere) u delu As-sulhbayn al-Ikhwan fi ibahahsharb ad-dukhan kaže da su nezakonito i nepreporučljivo dve zakonske odredbe kojima je potreban dokaz, a da za njih nema dokaza. Za pušenje duvana nije utemeljena tvrdnja da je otrovan niti da je štetan. U osnovi, u ovom slučaju je posredi dopuštenost.
Kaynak	Europeana Collections

Kaynağa git Pompeu Fabra Üniversitesi Kütüphanesi Pompeu Fabra University Library

Aramaya Dön

Pompeu Fabra Üniversitesi Kütüphanesi

Kaynağa git

Ḥaǧru l-’insān min šurbi d-duḫḫān

Yazar ad-Dīwīrkî, ‘Alî ibn ‘Umar ibn ‘Alî - author

Basım Tarihi 1161

Tür Diğer

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Pompeu Fabra Üniversitesi Kütüphanesi

Kayıt Numarası cdi_europeana_collections_9200126_D709C9CD55F8897AE6CA4E98CE1D37C01C5A7D0D

Lokasyon Available Online

Tarih 1161

Örnek Metin Without covers, without binding. Neskhi script, black ink. Marginal notes written with black ink Bez korica, bez poveza. Neshi, crno mastilo. Marginalne beleške zapisane su crnim mastilom Within the Hanafi school, there are various opinions about smoking tobacco. Shurunbulali (d. 1069 A.H.) in his Sharh al-Wahbaniyya says that selling and smoking tobacco is forbidden, ie. unlawful (haram). Al-Luknawi (d. 1304 A.H.) in his Tarwih al-Janan bi HukmSharb ad-Dukhan and Zajrarbabar-Rayyan an sharb ad-dukhan says that smoking tobacco is diliked (makruh). Finally, Abd al-Ghani an-Nabulsi (d. 1143 A.H.) in his As-sulhbayn al-Ikhwan fi ibahahsharb ad-dukhan says that unlawful and disliked are two legal rulings which require a proof, and there is no proof for it. Smoking tobacco is not established that it intoxicates, nor that it causes harm. The basis of the case is permissibility. U okviru hanefijske škole, postoje različita mišljenja o pušenju duvana. Šurunbulali (umro 1069. godine naše ere) u svom delu Sharh al-Wahbaniyya kaže da su prodaja i pušenje duvana zabranjeni, tj. nezakoniti (haram). Al-Luknawi (umro 1304. godine naše ere) u delima Tarwih al-Janan bi HukmSharb ad-Dukhan i Zajrarbabar-Rayyan an sharb ad-dukhan veli da je pušenje duvana nepreporučljivo (makruh). Konačno, Abd al-Ghani an-Nabulsi (umro 1143. godine naše ere) u delu As-sulhbayn al-Ikhwan fi ibahahsharb ad-dukhan kaže da su nezakonito i nepreporučljivo dve zakonske odredbe kojima je potreban dokaz, a da za njih nema dokaza. Za pušenje duvana nije utemeljena tvrdnja da je otrovan niti da je štetan. U osnovi, u ovom slučaju je posredi dopuštenost.

Kaynak Europeana Collections