Kitāb Kāmil al-sinā’ah al-tibbīyah (The Complete Book of the Medical Art)

Name: Kitāb Kāmil al-sinā’ah al-tibbīyah (The Complete Book of the Medical Art)
Author: Alī ibn al-’Abbās al-Majūsī (d. ca. 994)

İsim	Kitāb Kāmil al-sinā’ah al-tibbīyah (The Complete Book of the Medical Art)
Yazar	Alī ibn al-’Abbās al-Majūsī (d. ca. 994)
Basım Tarihi:	1280
Tür	Diğer
Dil	Arapça
Dijital	Evet
Yazma	Hayır
Kütüphane:	Pompeu Fabra Üniversitesi Kütüphanesi
Kayıt Numarası	cdi_europeana_collections_92092_BibliographicResource_1000086016389
Lokasyon	Available Online
Tarih	1280
Örnek Metin	Leaf. This comprehensive medical encyclopaedia was dedicated to the Būyid ruler ’Adud al-Dawlah Fanā-Khusraw (reg. 338 AH/949 (CE)-372 (AH)/983 CE). It comprises two books: the first (juz’) is on medical theory in ten sections (maqālahs) and the second on therapeutics, also in ten sections maqālahs. ’Alī ibn al-’Abbās al-Majūsī was of Persian extraction, and it is possible thahis activities were restricted to Shiraz, never actually leaving Iran. His forebearers were Zorastrian (hence the name al-Majūsī), though he himself seems to have been a Muslim.
Kaynak	Europeana Collections

Kaynağa git Pompeu Fabra Üniversitesi Kütüphanesi Pompeu Fabra University Library

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Pompeu Fabra Üniversitesi Kütüphanesi

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Kitāb Kāmil al-sinā’ah al-tibbīyah (The Complete Book of the Medical Art)

Yazar Alī ibn al-’Abbās al-Majūsī (d. ca. 994)

Basım Tarihi 1280

Tür Diğer

Dil Arapça

Dijital Evet

Yazma Hayır

Kütüphane Pompeu Fabra Üniversitesi Kütüphanesi

Kayıt Numarası cdi_europeana_collections_92092_BibliographicResource_1000086016389

Lokasyon Available Online

Tarih 1280

Örnek Metin Leaf. This comprehensive medical encyclopaedia was dedicated to the Būyid ruler ’Adud al-Dawlah Fanā-Khusraw (reg. 338 AH/949 (CE)-372 (AH)/983 CE). It comprises two books: the first (juz’) is on medical theory in ten sections (maqālahs) and the second on therapeutics, also in ten sections maqālahs. ’Alī ibn al-’Abbās al-Majūsī was of Persian extraction, and it is possible thahis activities were restricted to Shiraz, never actually leaving Iran. His forebearers were Zorastrian (hence the name al-Majūsī), though he himself seems to have been a Muslim.

Kaynak Europeana Collections