Ibn Khaldun and Historical Sociology

Name: Ibn Khaldun and Historical Sociology
Author: Majid Kafi

İsim	Ibn Khaldun and Historical Sociology
Yazar	Majid Kafi
Basım Yeri	Research Institute of Hawzah and University -
Konu	dynamics, evolutionism, historical sociology, nervousness, philosophy of history, statics
Tür	Belge
Dil	Belirlenmemiş dil
Dijital	Evet
Yazma	Hayır
Kütüphane:	Belfast Kraliçe Üniversitesi Kütüphaneleri
Demirbaş Numarası	ISSN: 2322-2506, EISSN: 2588-4700
Kayıt Numarası	cdi_doaj_primary_oai_doaj_org_article_b361dca431cd4c27a5a47c2631ebc6f9
Açıklama	Ibn Khaldun’s Introduction is concerned with the changes of society. Which area of knowledge encompasses his evolutionism doctrine? Analytical history, philosophy of history, static or dynamic sociology, or historical sociology. Which one? This article tries to give a brief description of Ibn Khaldun as a historical sociologist. Since the Ibn Khaldun’s analysis in respect to the history and government’s rule by law is the result of his this social studies before that of his philosophy and historical studies ( Ibn Khaldun’s analysis on governance , social cohesion ( nervousness ) , the classes , the rise and fall of states and governments , society from primitive to modern , social change and social events is the result of his detailed study) , as a result of he is not a philosopher of history and themes such as Ibn Khaldun's attitude to society and social phenomena as the objectives, sociological analysis of social and historical phenomena that are beyond the analysis relates to the philosophy of history , emphasis on the term umran (construction) and associating it with the term civil society and its human aspects, use of the experimental method in proof of claims are evidences that Ibn Khaldun's modern science is detailed historical sociology nor philosophy of history.
Şuna bir parçasıdır	Islām va ʻulūm-i ijtimāʻī (Online), 1391-11, Vol.4 (8), p.126-140
Kaynak	DOAJ Directory of Open Access Journals

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Ibn Khaldun and Historical Sociology

Yazar Majid Kafi

Basım Yeri Research Institute of Hawzah and University -

Konu dynamics, evolutionism, historical sociology, nervousness, philosophy of history, statics

Tür Belge

Dil Belirlenmemiş dil

Dijital Evet

Yazma Hayır

Kütüphane Belfast Kraliçe Üniversitesi Kütüphaneleri

Demirbaş Numarası ISSN: 2322-2506, EISSN: 2588-4700

Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_b361dca431cd4c27a5a47c2631ebc6f9

Açıklama Ibn Khaldun’s Introduction is concerned with the changes of society. Which area of knowledge encompasses his evolutionism doctrine? Analytical history, philosophy of history, static or dynamic sociology, or historical sociology. Which one? This article tries to give a brief description of Ibn Khaldun as a historical sociologist. Since the Ibn Khaldun’s analysis in respect to the history and government’s rule by law is the result of his this social studies before that of his philosophy and historical studies ( Ibn Khaldun’s analysis on governance , social cohesion ( nervousness ) , the classes , the rise and fall of states and governments , society from primitive to modern , social change and social events is the result of his detailed study) , as a result of he is not a philosopher of history and themes such as Ibn Khaldun's attitude to society and social phenomena as the objectives, sociological analysis of social and historical phenomena that are beyond the analysis relates to the philosophy of history , emphasis on the term umran (construction) and associating it with the term civil society and its human aspects, use of the experimental method in proof of claims are evidences that Ibn Khaldun's modern science is detailed historical sociology nor philosophy of history.

Şuna bir parçasıdır Islām va ʻulūm-i ijtimāʻī (Online), 1391-11, Vol.4 (8), p.126-140

Kaynak DOAJ Directory of Open Access Journals