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İslam tasavvufunda bir diğer Hallac olan Mesudbek

İsim	İslam tasavvufunda bir diğer Hallac olan Mesudbek
Yazar	Abbas'ın Manish'i
Yazar Orijinal	عباس کی منش
Konu	yüksek tasavvuf saraylarının mimarları, hallaç, mesut bak, mesut bak cinayeti, varlık birliği
Tür	Belge
Dil	Belirlenmemiş dil
Dijital	Evet
Yazma	Hayır
Kütüphane:	Belfast Kraliçe Üniversitesi Kütüphaneleri
Demirbaş Numarası	ISSN: 2008-7349, EISSN: 2588-6878
Kayıt Numarası	cdi_doaj_primary_oai_doaj_org_article_167f19701bd5479096e25180984abef4
Açıklama	In this article, the writer aims to discuss and comment on the inner states, works and thoughts of Masoudbek as another Hallaj in Islamic Sufism. For this reason, he introduced four of the most important Ways of Sufism in the subcontinent and studied Masoudbek among the fourth tribe (Chishtiyyah). He concluded that the promoters of Sufism were Iranians who migrated to that land with the intention of spreading the religion of Islam by using the Persian language in the subcontinent. Then, he looked at Masoudbek from the perspective of autobiographers and evaluated his Sufi thoughts that caused his murder, and at the end, he introduced his prose and poetry works and determined his position among the Sufi Sheikhs.
Şuna bir parçasıdır	تاریخ ادبیات, 1387-10, Vol.1 (4)
Kaynak	DOAJ Directory of Open Access Journals

Kaynağa git Belfast Kraliçe Üniversitesi Kütüphaneleri

Belfast Kraliçe Üniversitesi Kütüphaneleri

İslam tasavvufunda bir diğer Hallac olan Mesudbek

Yazar Abbas'ın Manish'i

Yazar Orijinal عباس کی منش

Konu yüksek tasavvuf saraylarının mimarları, hallaç, mesut bak, mesut bak cinayeti, varlık birliği

Tür Belge

Dil Belirlenmemiş dil

Dijital Evet

Yazma Hayır

Kütüphane Belfast Kraliçe Üniversitesi Kütüphaneleri

Demirbaş Numarası ISSN: 2008-7349, EISSN: 2588-6878

Kayıt Numarası cdi_doaj_primary_oai_doaj_org_article_167f19701bd5479096e25180984abef4

Açıklama In this article, the writer aims to discuss and comment on the inner states, works and thoughts of Masoudbek as another Hallaj in Islamic Sufism. For this reason, he introduced four of the most important Ways of Sufism in the subcontinent and studied Masoudbek among the fourth tribe (Chishtiyyah). He concluded that the promoters of Sufism were Iranians who migrated to that land with the intention of spreading the religion of Islam by using the Persian language in the subcontinent. Then, he looked at Masoudbek from the perspective of autobiographers and evaluated his Sufi thoughts that caused his murder, and at the end, he introduced his prose and poetry works and determined his position among the Sufi Sheikhs.

Şuna bir parçasıdır تاریخ ادبیات, 1387-10, Vol.1 (4)

Kaynak DOAJ Directory of Open Access Journals