ḥaqq al-yaqīn.

İsim	ḥaqq al-yaqīn.
Konu	Islam—Doctrines—Early works to 1800[Browse]
Tür	Kitap
Dil	Arapça
Dijital	Hayır
Yazma	Evet
Kütüphane:	Princeton Üniversitesi Kütüphanesi
Kayıt Numarası	9961227103506421
Notlar	ff. 76. 250 x 130mm. 5 lin. With interlinear Persian transl. [incompl., breaks off on fol. 12a]. Rajab 1076H., Muqīm ibn Muḥammad al-ḥusaynī al-Māzandarānī.Anon.Cf. Āghā Buzurg, al-Dharīʻah (1936-), VII, 40, no. 205; incip. = Kant. 198, no. 1021; Fihrīst-i kitābkhānah-ʼi Majlis-i Shūrā-yi Millī, 9/1, p. 245 ( anon.); Mash. ḥikmah 550 = ḥaqq al-yaqīn fī uṣūl al-dīn by Muḥammad Ṭāhir ibn Muḥammad ḥusayn al-Shīrāzī, d. 1098/1687; cf. also Kāẓim. p. 185f (different incip.); Karbalāʼ I, no. 46 (attributed to Majlisi).The work is divided into four nūr: al-Nūr al-awwal = Fī maʻrifat al-wājib, al-Nūr al-thānī = Fī al-nubūwah, al-Nūr al-thālith = Fī al-imāmah, al-Nūr al-rābiʻ = Fī al-maʻādIncip.: ... اللهم لك الحمد على آلائك ... اما بعد فاعلم اىها الزکى ان الفطرة السلىمة حاکمة بوجوب تحصىل العرفان

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ḥaqq al-yaqīn.

Konu Islam—Doctrines—Early works to 1800[Browse]

Tür Kitap

Dil Arapça

Dijital Hayır

Yazma Evet

Kütüphane Princeton Üniversitesi Kütüphanesi

Kayıt Numarası 9961227103506421

Notlar ff. 76. 250 x 130mm. 5 lin. With interlinear Persian transl. [incompl., breaks off on fol. 12a]. Rajab 1076H., Muqīm ibn Muḥammad al-ḥusaynī al-Māzandarānī.Anon.Cf. Āghā Buzurg, al-Dharīʻah (1936-), VII, 40, no. 205; incip. = Kant. 198, no. 1021; Fihrīst-i kitābkhānah-ʼi Majlis-i Shūrā-yi Millī, 9/1, p. 245 ( anon.); Mash. ḥikmah 550 = ḥaqq al-yaqīn fī uṣūl al-dīn by Muḥammad Ṭāhir ibn Muḥammad ḥusayn al-Shīrāzī, d. 1098/1687; cf. also Kāẓim. p. 185f (different incip.); Karbalāʼ I, no. 46 (attributed to Majlisi).The work is divided into four nūr: al-Nūr al-awwal = Fī maʻrifat al-wājib, al-Nūr al-thānī = Fī al-nubūwah, al-Nūr al-thālith = Fī al-imāmah, al-Nūr al-rābiʻ = Fī al-maʻādIncip.: ... اللهم لك الحمد على آلائك ... اما بعد فاعلم اىها الزکى ان الفطرة السلىمة حاکمة بوجوب تحصىل العرفان