Risālah fī al-radd ʻalá al-wujūdīyah wa-radd abāṭīl Kitāb al-Fuṣūṣ ... [etc.].

İsim	Risālah fī al-radd ʻalá al-wujūdīyah wa-radd abāṭīl Kitāb al-Fuṣūṣ ... [etc.].
Basım Tarihi:	[1485-1491]
Basım Yeri	Damascus and Cairo -
Konu	Preventive detention (Islamic law)—Early works to 1800[Browse]Islamic law—Interpretation and construction—Early works to 1800[Browse]Hanafites—Early works to 1800[Browse]Sufism—Controversial literature—Early works to 1800[Browse]Manuscripts, Arabic—New Jersey—Princeton[Browse]Qurʼan Sūrat al-Naml 30—Commentaries—Early works to 1800[Browse]Ibn al-ʻArabī 1165-1240—Fuṣūṣ al-ḥikam[Browse]
Tür	Kitap
Dil	Arapça
Dijital	Hayır
Yazma	Evet
Sayfa Sayısı	38
Fiziksel Boyutlar	38 leaves : paper ; 178 x 135 (140 x 110) mm bound to 180 x 140 mm
Kütüphane:	Princeton Üniversitesi Kütüphanesi
Demirbaş Numarası	129654304
Kayıt Numarası	9951841803506421
Lokasyon	Special Collections - Manuscripts
Tarih	[1485-1491]
Notlar	Ms. composite codex.Title from title page (fol. 2a).Marginal annotations. Biographical note on the author of text 1 on fol. 2a. On fol. 33b, statement by the copyist Muḥammad ibn Ibrāhīm al-Ghazzī al-Muqrī, dated Rabīʻ al-Ākhirah 896 [1491], stating he received an ijāzah from the author of Kitāb al-Ḥabs fī al-tuhmah, with the signatures of two witnesses. On fol. 37a, statement by the same, stating he received an ijāzah from Kamāl ibn Shihāb al-Dīn al-Nīsābūrī, dated Jumādá al-Ākhirah 875 or 895 [1470 or 1490], signed by the latter (fol. 37a). Inscription "505" in black ink, using Western numerals on the upper cover.Collation: Paper ; fol. 38 + i ; catchwords ; modern foliation in pencil using Western numerals.Layout: 23-25 lines per page.Description: Written in in medium small script in black ink ; rubricated ; overlining, re-inking and other use of red.Paper: Light cream paper with pulp visible.Origin: [Fāḍiḥat al-mulḥidīn] Copied for himself by Ibrāhīm ibn Mūsá ibn Abī Bakr ibn al-Shaykh ʻAlī al-Ṭarābulusī al-Ḥanafī, in Damascus in the Zāwiyat al-Shaykh Taqī al-Dīn al-Ḥiṣnī on 17 Rabīʻ al-Awwal 890 [April 1485] (colophon, fol. 23a). This text was collated twice, the second time in Cairo (see collation statements on fol. 23a) -- [Kitāb al-Ḥabs] and [Short treatise ] copied by Muḥammad ibn Ibrāhīm al-Ghazzī al-Muqrī al-Ḥanafī (Muḥammad ibn Ibrāhīm al-ʻĀmirī al-Ghazzī al-Wafāʼī al-Muqrī al-Ḥanafī, fol. 37a), the first in Cairo, in the Madrasah al-Ashrafīyah Barsbay, on 18 Rabīʻ al-Ākhirah 896 [Feb. 1491], the second in Jumādá al-Ākhirah 875 or 895 [1470 or 1490] (most probably the latter) (colophon, fol. 33a and 37a).Incipit: [فاضحة الملحدين] الحمد لله المتعالي عما يقول الظالمون علوا كبيرا والصلاة والسلام المتوالي على نبينا الصادع بالحق بشيرا وتدبيرا ... وبعد فان الله تعالى برحمته خلق العباد وبين لهم سبيل الرشاد -- [كتاب الحبس] ما يقول السادة العلما ايمة الدين رضي الله عنهم اجمعين فى رجل منهم هل يحبس على التهم يوهل حبس النبى ... على التهم ام لا وما نقل عن النبى -- [Short treatise] قال شيخنا العلامة الجبير الفهامة كمال الدين محمود النيسابورى الحنفى اعاد الله علينا من بركات علومه الحمد لله (الروف المتعال والصلوة والسلام على محمد واله وصحبه دوى الجمال) الذى اعطى كل شي ما قبل استعداده وانعم وكرم نوع الانسان بانواع العلوم ... وبعد فقد سالنى من جعله الله مفتاحا لابواب المطالب بالذهن النقاد وصيره ... عن تقديم اسم سيدنا سليمن عليه من الله الصلاة والتسليم على اسم الله الكريمExplicit: [فاضحة الملحدين] قد جاكم بصاير من ربكم فمن ابصر فلتفسر ومن عمى فعليها والله ولي الارشاد واليه ينتهى سبيل الرشاد ومن يضلل الله فما له من هاد قال مولفه رحمة الله عليه فرغ من تاليفه العبد ... محمد بن محمد بن محمد الحنفى البخاري تاب الله عليه وغفر له ولوالديه يوم الجمعة سلخ شهر رجب ... فى شهور سنة اربع ثلاثين وثمانمايه والحمد لله وحده وصلى الله على سيدنا محمد واله وصحبه وسلم -- [كتاب الحبس] لا دافع لحكمه ولا راد لمراده والله سبحانه وتعالى اعلم بالصواب واليه المرجع والماب والحمد لله اولا واخرا وله الحمد باطنا وظاهرا وسلامه على خير محمد زاله وسلم -- [Short treatise] وجوابه بما يتعلق بمقتضى ظاهر الاية وليكن هذا اخر الكلام فى هذا المقام اللهم ... ان منكرات الاخلاق والاعمال والاقوال والاهوا برحمتك يا ارحم الراحمين هذا اخر كلام شيخنا العلامة كمال الدين كمال العجمى الحنفى نزيل دمشق(؟) المحروسة وفقه الله وايانا لما يحب ويرضى - Type II (with flap) binding in brown leather and marbled paper over paper pasteboards. Paper pastedowns. Traces of a now wanting envelope flap. - Refutation of Ibn ʻArabī's Fuṣūṣ al-ḥikam, completed on the last day of Rajab 834 [July 1418] (end of copy, fol. 23a). The text is followed by two short texts, written by another copyist, with an ijāzah for each text.
Örnek Metin	Bukhārī, Muḥammad ibn Muḥammad, 1377 or 1378-1438.Fāḍiḥat al-mulḥidīn wa-nāṣiḥat al-muwaḥḥidīn.[Browse]بخاري، محمد بن محمد، 1377 or 1378-1438.فاضحة الملحدين وناصحة الموحدين.[Browse]Ibn al-Dayrī, Saʻd ibn Muḥammad, 1366 or 1367-1462 or 1463.Ḥabs fī al-tuhmah.[Browse]ابن الديري، سعد بن محمد، 1366 or 1367-1462 or 1463.حبس في التهمة.[Browse]Nīsābūrī, Maḥmūd Kamāl al-Dīn ibn Shihāb al-Dīn, active 15th century.Short treatise discussing the reasons for placing the name of Solomon before that of God in Koran 27:30.[Browse] - 1. fol. 2a-23a: Risālah fī al-radd ʻalá al-wujūdīyah wa-radd abāṭīl Kitāb al-Fuṣūṣ musammāh bi-Fāḍiḥat al-mulḥidīn wa-nāṣiḥat al-muwaḥḥidīn kāshifah ʻan ʻawār abāṭīl al-mutaṭallibīn / taʼlīf Abū al-Faḍl ʻAlā al-Dīn Muḥammad ibn Muḥammad ibn Muḥammad al-Bukhārī al-Ḥanafī.2. fol. 23b: [Eight lines in verse and prose on friends and friendship] (Gharīb al-dār laysa lahu ṣadīq ...)The same verses are quoted in al-Maḥāṣin wa-al-aḍdād by al-Jāḥiẓ].3. fol. 24a-33a: Kitāb al-Ḥabs fī al-tuhmah / Saʻd al-Dīn al-Dayrī al-Ḥanafī. Treatise on the question of detention before trial. On the title page chapter (bāb) mentioning charms to write in order to stop hemorrhage and to prevail over enemies.4. fol. 33b: Ijāzah. A statement by Muḥammad ibn Ibrāhīm al-Ghazzī al-Muqrī, dated Rabīʻ al-Ākhirah 896, stating he received an ijāzah from the author, with the signatures of two witnesses.5. fol. 34a-37a: [Short treatise discussing the reasons for placing the name of Solomon before that of God in Koran 27:30] / Kamāl al-Dīn Maḥmūd al-Nīsābūrī al-Ḥanafī. Treatise followed by an ijāzah for the copyist, dated Jumādá al-Ākhirah 875 or 895, signed by the author, Kamāl ibn Shihāb al-Dīn al-Nīsābūrī (fol. 37a).6. fol. 37b-38a: [Inscriptions] Faded out due to water damage.Show 4 more Contents items
Diğer Biçimler	Microfilm negative available for reproduction.Also available in an electronic version.
Kaynak	On fol. 24, reading statement ("ṭālaʻa fī hādhā al-majmūʻ") in the name of ʻUmar Ibn Yūnus Ibn ʻAbd al-Wahhāb al-Ḥanafī. Acquired by Robert Garrett from Brill, Leyden, 1900.
Nadir Kitap Türü	Certificates[Browse]
Referanslar	Hitti, P. Garrett coll., 1580.Yahya, O. Histoire et classification de l'oeuvre d'Ibn ʻArabī, vol. I, p. 115-116Brockelmann, C. GAL, SII, 144 (8/3)
Edinme Kaynağı	Gift ; Robert Garrett, Class of 1897 ; 1942.

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Risālah fī al-radd ʻalá al-wujūdīyah wa-radd abāṭīl Kitāb al-Fuṣūṣ ... [etc.].

Basım Tarihi [1485-1491]

Basım Yeri Damascus and Cairo -

Konu Preventive detention (Islamic law)—Early works to 1800[Browse]Islamic law—Interpretation and construction—Early works to 1800[Browse]Hanafites—Early works to 1800[Browse]Sufism—Controversial literature—Early works to 1800[Browse]Manuscripts, Arabic—New Jersey—Princeton[Browse]Qurʼan Sūrat al-Naml 30—Commentaries—Early works to 1800[Browse]Ibn al-ʻArabī 1165-1240—Fuṣūṣ al-ḥikam[Browse]

Tür Kitap

Dil Arapça

Dijital Hayır

Yazma Evet

Sayfa Sayısı 38

Fiziksel Boyutlar 38 leaves : paper ; 178 x 135 (140 x 110) mm bound to 180 x 140 mm

Kütüphane Princeton Üniversitesi Kütüphanesi

Demirbaş Numarası 129654304

Kayıt Numarası 9951841803506421

Lokasyon Special Collections - Manuscripts

Tarih [1485-1491]

Notlar Ms. composite codex.Title from title page (fol. 2a).Marginal annotations. Biographical note on the author of text 1 on fol. 2a. On fol. 33b, statement by the copyist Muḥammad ibn Ibrāhīm al-Ghazzī al-Muqrī, dated Rabīʻ al-Ākhirah 896 [1491], stating he received an ijāzah from the author of Kitāb al-Ḥabs fī al-tuhmah, with the signatures of two witnesses. On fol. 37a, statement by the same, stating he received an ijāzah from Kamāl ibn Shihāb al-Dīn al-Nīsābūrī, dated Jumādá al-Ākhirah 875 or 895 [1470 or 1490], signed by the latter (fol. 37a). Inscription "505" in black ink, using Western numerals on the upper cover.Collation: Paper ; fol. 38 + i ; catchwords ; modern foliation in pencil using Western numerals.Layout: 23-25 lines per page.Description: Written in in medium small script in black ink ; rubricated ; overlining, re-inking and other use of red.Paper: Light cream paper with pulp visible.Origin: [Fāḍiḥat al-mulḥidīn] Copied for himself by Ibrāhīm ibn Mūsá ibn Abī Bakr ibn al-Shaykh ʻAlī al-Ṭarābulusī al-Ḥanafī, in Damascus in the Zāwiyat al-Shaykh Taqī al-Dīn al-Ḥiṣnī on 17 Rabīʻ al-Awwal 890 [April 1485] (colophon, fol. 23a). This text was collated twice, the second time in Cairo (see collation statements on fol. 23a) -- [Kitāb al-Ḥabs] and [Short treatise ] copied by Muḥammad ibn Ibrāhīm al-Ghazzī al-Muqrī al-Ḥanafī (Muḥammad ibn Ibrāhīm al-ʻĀmirī al-Ghazzī al-Wafāʼī al-Muqrī al-Ḥanafī, fol. 37a), the first in Cairo, in the Madrasah al-Ashrafīyah Barsbay, on 18 Rabīʻ al-Ākhirah 896 [Feb. 1491], the second in Jumādá al-Ākhirah 875 or 895 [1470 or 1490] (most probably the latter) (colophon, fol. 33a and 37a).Incipit: [فاضحة الملحدين] الحمد لله المتعالي عما يقول الظالمون علوا كبيرا والصلاة والسلام المتوالي على نبينا الصادع بالحق بشيرا وتدبيرا ... وبعد فان الله تعالى برحمته خلق العباد وبين لهم سبيل الرشاد -- [كتاب الحبس] ما يقول السادة العلما ايمة الدين رضي الله عنهم اجمعين فى رجل منهم هل يحبس على التهم يوهل حبس النبى ... على التهم ام لا وما نقل عن النبى -- [Short treatise] قال شيخنا العلامة الجبير الفهامة كمال الدين محمود النيسابورى الحنفى اعاد الله علينا من بركات علومه الحمد لله (الروف المتعال والصلوة والسلام على محمد واله وصحبه دوى الجمال) الذى اعطى كل شي ما قبل استعداده وانعم وكرم نوع الانسان بانواع العلوم ... وبعد فقد سالنى من جعله الله مفتاحا لابواب المطالب بالذهن النقاد وصيره ... عن تقديم اسم سيدنا سليمن عليه من الله الصلاة والتسليم على اسم الله الكريمExplicit: [فاضحة الملحدين] قد جاكم بصاير من ربكم فمن ابصر فلتفسر ومن عمى فعليها والله ولي الارشاد واليه ينتهى سبيل الرشاد ومن يضلل الله فما له من هاد قال مولفه رحمة الله عليه فرغ من تاليفه العبد ... محمد بن محمد بن محمد الحنفى البخاري تاب الله عليه وغفر له ولوالديه يوم الجمعة سلخ شهر رجب ... فى شهور سنة اربع ثلاثين وثمانمايه والحمد لله وحده وصلى الله على سيدنا محمد واله وصحبه وسلم -- [كتاب الحبس] لا دافع لحكمه ولا راد لمراده والله سبحانه وتعالى اعلم بالصواب واليه المرجع والماب والحمد لله اولا واخرا وله الحمد باطنا وظاهرا وسلامه على خير محمد زاله وسلم -- [Short treatise] وجوابه بما يتعلق بمقتضى ظاهر الاية وليكن هذا اخر الكلام فى هذا المقام اللهم ... ان منكرات الاخلاق والاعمال والاقوال والاهوا برحمتك يا ارحم الراحمين هذا اخر كلام شيخنا العلامة كمال الدين كمال العجمى الحنفى نزيل دمشق(؟) المحروسة وفقه الله وايانا لما يحب ويرضى - Type II (with flap) binding in brown leather and marbled paper over paper pasteboards. Paper pastedowns. Traces of a now wanting envelope flap. - Refutation of Ibn ʻArabī's Fuṣūṣ al-ḥikam, completed on the last day of Rajab 834 [July 1418] (end of copy, fol. 23a). The text is followed by two short texts, written by another copyist, with an ijāzah for each text.

Örnek Metin Bukhārī, Muḥammad ibn Muḥammad, 1377 or 1378-1438.Fāḍiḥat al-mulḥidīn wa-nāṣiḥat al-muwaḥḥidīn.[Browse]بخاري، محمد بن محمد، 1377 or 1378-1438.فاضحة الملحدين وناصحة الموحدين.[Browse]Ibn al-Dayrī, Saʻd ibn Muḥammad, 1366 or 1367-1462 or 1463.Ḥabs fī al-tuhmah.[Browse]ابن الديري، سعد بن محمد، 1366 or 1367-1462 or 1463.حبس في التهمة.[Browse]Nīsābūrī, Maḥmūd Kamāl al-Dīn ibn Shihāb al-Dīn, active 15th century.Short treatise discussing the reasons for placing the name of Solomon before that of God in Koran 27:30.[Browse] - 1. fol. 2a-23a: Risālah fī al-radd ʻalá al-wujūdīyah wa-radd abāṭīl Kitāb al-Fuṣūṣ musammāh bi-Fāḍiḥat al-mulḥidīn wa-nāṣiḥat al-muwaḥḥidīn kāshifah ʻan ʻawār abāṭīl al-mutaṭallibīn / taʼlīf Abū al-Faḍl ʻAlā al-Dīn Muḥammad ibn Muḥammad ibn Muḥammad al-Bukhārī al-Ḥanafī.2. fol. 23b: [Eight lines in verse and prose on friends and friendship] (Gharīb al-dār laysa lahu ṣadīq ...)The same verses are quoted in al-Maḥāṣin wa-al-aḍdād by al-Jāḥiẓ].3. fol. 24a-33a: Kitāb al-Ḥabs fī al-tuhmah / Saʻd al-Dīn al-Dayrī al-Ḥanafī. Treatise on the question of detention before trial. On the title page chapter (bāb) mentioning charms to write in order to stop hemorrhage and to prevail over enemies.4. fol. 33b: Ijāzah. A statement by Muḥammad ibn Ibrāhīm al-Ghazzī al-Muqrī, dated Rabīʻ al-Ākhirah 896, stating he received an ijāzah from the author, with the signatures of two witnesses.5. fol. 34a-37a: [Short treatise discussing the reasons for placing the name of Solomon before that of God in Koran 27:30] / Kamāl al-Dīn Maḥmūd al-Nīsābūrī al-Ḥanafī. Treatise followed by an ijāzah for the copyist, dated Jumādá al-Ākhirah 875 or 895, signed by the author, Kamāl ibn Shihāb al-Dīn al-Nīsābūrī (fol. 37a).6. fol. 37b-38a: [Inscriptions] Faded out due to water damage.Show 4 more Contents items

Diğer Biçimler Microfilm negative available for reproduction.Also available in an electronic version.

Kaynak On fol. 24, reading statement ("ṭālaʻa fī hādhā al-majmūʻ") in the name of ʻUmar Ibn Yūnus Ibn ʻAbd al-Wahhāb al-Ḥanafī. Acquired by Robert Garrett from Brill, Leyden, 1900.

Nadir Kitap Türü Certificates[Browse]

Referanslar Hitti, P. Garrett coll., 1580.Yahya, O. Histoire et classification de l'oeuvre d'Ibn ʻArabī, vol. I, p. 115-116Brockelmann, C. GAL, SII, 144 (8/3)

Edinme Kaynağı Gift ; Robert Garrett, Class of 1897 ; 1942.